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Franklin's Autobiography

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Indeed I had some cause to believe that the defense of the country was not disagreeable to any of them, provided they were not required to assist in it. And I found that a much greater number of them than I could have imagined, though against offensive war, were clearly for the defensive. Many pamphlets pro and con were published on the subject, and some by good Quakers in favor of defense, which I believe convinced most of their younger people.

A transaction in our fire company gave me some insight into their prevailing sentiments. It had been proposed that we should encourage the scheme for building a battery, by laying out the present stock, then about sixty pounds, in tickets of the lottery. By our rules no money could be disposed of till the next meeting after the proposal. The company consisted of thirty members, of which twenty-two were Quakers, and eight, only, of other persuasions. We eight punctually attended the meeting; but though we thought that some of the Quakers would join us, we were by no means sure of a majority. Only one Quaker, Mr. James Morris, appeared to oppose the measure. He expressed much sorrow that it had ever been proposed, as he said Friends were all against it, and it would create such discord as might break up the company. We told him that we saw no reason for that; we were the minority, and if Friends were against the measure, and outvoted us, we must and should, agreeably to the usage of all societies, submit. When the hour for business arrived it was moved to put the vote. He allowed we might then do it by the rules, but as he could assure us that a number of members intended to be present for the purpose of opposing it, it would be but candid to allow a little time for their appearing.

While we were disputing this a waiter came to tell me two gentlemen below desired to speak with me. I went down and found they were two of our Quaker members. They told me that there were eight of them assembled at a tavern just by; that they were determined to come and vote with us if there should be occasion, which they hoped would not be the case, and desired we would not call for their assistance if we could do without it, as their voting for such a measure might embroil them with their elders and friends. Being thus secure of a majority, I went up, and after a little seeming hesitation agreed to a delay of another hour. This Mr. Morris allowed to be extremely fair. Not one of his opposing friends appeared, at which he expressed great surprise, and at the expiration of the hour we carried the resolution eight to one; and as, of the twenty-two Quakers, eight were ready to vote with us, and thirteen by their absence manifested that they were not inclined to oppose the measure, I afterward estimated the proportion of Quakers sincerely against defense as one to twenty-one only; for these were all regular members of that society, and in good reputation among them, and had due notice of what was proposed at that meeting.

The honorable and learned Mr. Logan, who had always been of that sect, was one who wrote an address to them, declaring his approbation of defensive war and supporting his opinion by many strong arguments. He put into my hands sixty pounds to be laid out in lottery tickets for the battery, with directions to apply what prizes might be drawn wholly to that service. He told me the following anecdote of his old master, William Penn, respecting defense. He came over from England, when a young man, with that proprietary, and as his secretary. It was war time, and their ship was chased by an armed vessel, supposed to be an enemy. Their captain prepared for defense, but told William Penn and his company of Quakers that he did not expect their assistance, and they might retire into the cabin; which they did, except James Logan, who chose to stay upon deck, and was quartered to a gun. The supposed enemy proved a friend, so there was no fighting; but when the secretary went down to communicate the intelligence, William Penn rebuked him severely for staying upon deck and undertaking to assist in defending the vessel, contrary to the principles of Friends, especially as it had not been required by the captain. This reproof, being before all the company, piqued the secretary, who answered: "I being thy servant, why did thee not order me to come down? But thee was willing enough that I should stay and help to fight the ship when thee thought there was danger."

My being many years in the Assembly, the majority of which were constantly Quakers, gave me frequent opportunities of seeing the embarrassment given them by their principle against war whenever application was made to them, by order of the Crown, to grant aids for military purposes. They were unwilling to offend government, on the one hand, by a direct refusal, and their friends, the body of the Quakers, on the other, by a compliance contrary to their principles; hence a variety of evasions to avoid complying, and modes of disguising the compliance when it became unavoidable. The common mode at last was to grant money under the phrase of its being "for the King's use," and never to inquire how it was applied.

But if the demand was not directly from the Crown, that phrase was found not so proper, and some other was to be invented. As, when powder was wanting (I think it was for the garrison at Louisburg 135), and the government of New England solicited a grant of some from Pennsylvania, which was much urged on the House by Governor Thomas, they could not grant money to buy powder, because that was an ingredient of war; but they voted an aid to New England of three thousand pounds, to be put into the hands of the governor, and appropriated it for the purchasing of bread, flour, wheat, or other grain. Some of the council, desirous of giving the House still further embarrassment, advised the governor not to accept provision, as not being the thing he had demanded; but he replied: "I shall take the money, for I understand very well their meaning; 'other grain' is gunpowder," which he accordingly bought, and they never objected to it.

It was in allusion to this fact that, when in our fire company we feared the success of our proposal in favor of the lottery, and I had said to my friend Mr. Syng, one of our members: "If we fail, let us move the purchase of a fire engine with the money; the Quakers can have no objection to that; and then, if you nominate me and I you as a committee for that purpose, we will buy a great gun, which is certainly a fire engine," – "I see," says he, "you have improved by being so long in the Assembly; your equivocal project would be just a match for their 'wheat or other grain.'"

These embarrassments that the Quakers suffered from having established and published it as one of their principles that no kind of war was lawful, and which, being once published, they could not afterward, however they might change their minds, easily get rid of, reminds me of what I think a more prudent conduct in another sect among us, that of the Dunkers. 136 I was acquainted with one of its founders, Michael Welfare, soon after it appeared. He complained to me that they were grievously calumniated by the zealots of other persuasions, and charged with abominable principles and practices to which they were utter strangers. I told him this had always been the case with new sects, and that, to put a stop to such abuse, I imagined it might be well to publish the articles of their belief and the rules of their discipline. He said that it had been proposed among them, but not agreed to, for this reason: "When we were first drawn together as a society," says he, "it had pleased God to enlighten our minds so far as to see that some doctrines, which we once esteemed truths, were errors; and that others, which we have esteemed errors, were real truths. From time to time He has been pleased to afford us further light, and our principles have been improving and our errors diminishing. Now we are not sure that we are arrived at the end of this progression and at the perfection of spiritual or theological knowledge, and we fear that if we should once print our confession of faith we should feel ourselves as if bound and confined by it, and perhaps be unwilling to receive further improvement, and our successors still more so, as conceiving what we, their elders and founders, had done to be something sacred, never to be departed from."

This modesty in a sect is perhaps a singular instance in the history of mankind, every other sect supposing itself in possession of all truth, and that those who differ are so far in the wrong. Like a man traveling in foggy weather; those at some distance before him on the road he sees wrapped up in the fog as well as those behind him, and also the people in the fields on each side, but near him all appears clear, though in truth he is as much in the fog as any of them. To avoid this kind of embarrassment the Quakers have of late years been gradually declining the public service in the Assembly and in the magistracy, choosing rather to quit their power than their principle.

In order of time I should have mentioned before that, having in 1742 invented an open stove 137 for the better warming of rooms and at the same time saving fuel, as the fresh air admitted was warmed in entering, I made a present of the model to Mr. Robert Grace, one of my early friends, who, having an iron furnace, found the casting of the plates for these stoves a profitable thing, as they were growing in demand. [n]] To promote that demand I wrote and published a pamphlet entitled, "An Account of the new-invented Pennsylvania Fireplaces; wherein their Construction and Manner of Operation is particularly explained; their Advantages above every other Method of warming Rooms demonstrated; and all Objections that have been raised against the Use of them answered and obviated," etc. This pamphlet had a good effect. Governor Thomas was so pleased with the construction of this stove, as described in it, that he offered to give me a patent for the sole vending of them for a term of years; but I declined it from a principle which has ever weighed with me on such occasions; namely, that as we enjoy great advantages from the inventions of others, we should be glad of an opportunity to serve others by any invention of ours; and this we should do freely and generously.

 

An ironmonger in London, however, assuming a good deal of my pamphlet, and working it up into his own, and making some small changes in the machine, which rather hurt its operation, got a patent for it there, and made, as I was told, a little fortune by it. And this is not the only instance of patents taken out for my inventions by others, – though not always with the same success, – which I never contested, as having no desire of profiting by patents myself, and hating disputes. The use of these fireplaces in very many houses, both of this and the neighboring colonies, has been and is a great saving of wood to the inhabitants.

§ 7. PROJECTS FOR THE PUBLIC GOOD

Peace being concluded, and the association business therefore at an end, I turned my thoughts again to the affair of establishing an academy. The first step I took was to associate in the design a number of active friends, of whom the Junto furnished a good part. The next was to write and publish a pamphlet entitled "Proposals relating to the Education of Youth in Pennsylvania." This I distributed among the principal inhabitants gratis; and as soon as I could suppose their minds a little prepared by the perusal of it, I set on foot a subscription for opening and supporting an academy. It was to be paid in quotas yearly for five years. By so dividing it I judged the subscription might be larger, and I believe it was so, amounting to no less, if I remember right, than five thousand pounds.

In the introduction to these Proposals I stated their publication, not as an act of mine, but of some "public-spirited gentlemen," avoiding as much as I could, according to my usual rule, the presenting myself to the public as the author of any scheme for their benefit.

The subscribers, to carry the project into immediate execution, chose out of their number twenty-four trustees, and appointed Mr. Francis, then attorney-general, and myself to draw up constitutions for the government of the academy; which being done and signed, a house was hired, masters engaged, and the schools opened, I think, in the same year, 1749.

The scholars increasing fast, the house was soon found too small, and we were looking out for a piece of ground, properly situated, with intention to build, when Providence threw into our way a large house ready built, which, with a few alterations, might well serve our purpose. This was the building before mentioned, erected by the hearers of Mr. Whitefield, 138 and was obtained for us in the following manner.

It is to be noted that the contributions to this building being made by people of different sects, care was taken in the nomination of trustees, in whom the building and ground was to be vested, that a predominancy should not be given to any sect, lest in time that predominancy might be a means of appropriating the whole to the use of such sect, contrary to the original intention. It was therefore that one of each sect was appointed; namely, one Church of England man, one Presbyterian, one Baptist, one Moravian, 139 etc.; those, in case of vacancy by death, were to fill it by election from among the contributors. The Moravian happened not to please his colleagues, and on his death they resolved to have no other of that sect. The difficulty then was, how to avoid having two of some other sect by means of the new choice.

Several persons were named, and for that reason not agreed to. At length one mentioned me, with the observation that I was merely an honest man and of no sect at all, which prevailed with them to choose me. The enthusiasm which existed when the house was built had long since abated, and its trustees had not been able to procure fresh contributions for paying the ground rent and discharging some other debts the building had occasioned, which embarrassed them greatly. Being now a member of both sets of trustees, that for the building and that for the academy, I had a good opportunity of negotiating with both, and brought them finally to an agreement, by which the trustees for the building were to cede it to those of the academy, the latter undertaking to discharge the debt, to keep forever open in the building a large hall for occasional preachers, according to the original intention, and maintain a free school for the instruction of poor children. Writings were accordingly drawn, and on paying the debts the trustees of the academy were put in possession of the premises; and by dividing the great and lofty hall into stories, and different rooms above and below for the several schools, and purchasing some additional ground, the whole was soon made fit for our purpose, and the scholars removed into the building. The care and trouble of agreeing with the workmen, purchasing materials, and superintending the work, fell upon me; and I went through it the more cheerfully as it did not then interfere with my private business, having the year before taken a very able, industrious, and honest partner, Mr. David Hall, with whose character I was well acquainted, as he had worked for me four years. He took off my hands all care of the printing office, paying me punctually my share of the profits. This partnership continued eighteen years, successfully for us both.

The trustees of the academy after a while were incorporated by a charter from the government; their funds were increased by contributions in Britain and grants of land from the proprietaries, to which the Assembly has since made considerable addition; and thus was established the present University of Philadelphia. I have been continued one of its trustees from the beginning, now near forty years, and have had the very great pleasure of seeing a number of the youth who have received their education in it distinguished by their improved abilities, serviceable in public stations, and ornaments to their country.

When I disengaged myself as above mentioned from private business, I flattered myself that, by the sufficient though moderate fortune I had acquired, I had secured leisure during the rest of my life for philosophical studies and amusements. I purchased all Dr. Spence's apparatus, who had come from England to lecture here, and I proceeded in my electrical experiments with great alacrity. But the public, now considering me as a man of leisure, laid hold of me for their purposes, every part of our civil government, and almost at the same time, imposing some duty upon me. The governor put me into the commission of the peace, the corporation of the city chose me of the common council and soon after an alderman, and the citizens at large chose me a burgess 140 to represent them in Assembly. This latter station was the more agreeable to me, as I was at length tired with sitting there to hear debates in which, as clerk, I could take no part, and which were often so unentertaining that I was induced to amuse myself with making magic squares 141 or circles, or anything to avoid weariness; and I conceived my becoming a member would enlarge my power of doing good. I would not, however, insinuate that my ambition was not flattered by all these promotions. It certainly was, for, considering my low beginning, they were great things to me, and they were still more pleasing as being so many spontaneous testimonies of the public good opinion, and by me entirely unsolicited.

The office of justice of the peace I tried a little by attending a few courts and sitting on the bench to hear causes; but finding that more knowledge of the common law than I possessed was necessary to act in that station with credit, I gradually withdrew from it, excusing myself by my being obliged to attend the higher duties of a legislator in the Assembly. My election to this trust was repeated every year for ten years without my ever asking any elector for his vote, or signifying, either directly or indirectly, any desire of being chosen. On taking my seat in the House my son was appointed their clerk.

The year following, a treaty being to be held with the Indians at Carlisle, the governor sent a message to the House, proposing that they should nominate some of their members, to be joined with some members of council, as commissioners for that purpose. The House named the speaker (Mr. Norris) and myself; and, being commissioned, we went to Carlisle and met the Indians accordingly.

As those people are extremely apt to get drunk, and when so are very quarrelsome and disorderly, we strictly forbade the selling any liquor to them; and when they complained of this restriction, we told them that if they would continue sober during the treaty, we would give them plenty of rum when business was over. They promised this, and they kept their promise, because they could get no liquor, and the treaty was conducted very orderly, and concluded to mutual satisfaction. They then claimed and received the rum.

This was in the afternoon; they were near one hundred men, women, and children, and were lodged in temporary cabins, built in the form of a square, just without the town. In the evening, hearing a great noise among them, the commissioners walked out to see what was the matter. We found they had made a great bonfire in the middle of the square. They were all drunk, men and women, quarreling and fighting. Their dark colored bodies, half naked, seen only by the gloomy light of the bonfire, running after and beating one another with firebrands, accompanied by their horrid yellings, formed a scene the most resembling our ideas of hell that could well be imagined, There was no appeasing the tumult, and we retired to our lodging. At midnight a number of them came thundering to our door, demanding more rum, of which we took no notice.

 

The next day, sensible they had misbehaved in giving us that disturbance, they sent three of their old counselors to make their apology. The orator acknowledged the fault, but laid it upon the rum; and then endeavored to excuse the rum by saying: "The Great Spirit, who made all things, made everything for some use, and whatever use he designed anything for, that use it should always be put to. Now when he made rum he said, 'Let this be for the Indians to get drunk with,' and it must be so." And, indeed, if it be the design of Providence to extirpate these savages in order to make room for cultivators of the earth, it seems not improbable that rum may be the appointed means. It has already annihilated all the tribes who formerly inhabited the seacoast.

In 1751 Dr. Thomas Bond, a particular friend of mine, conceived the idea of establishing a hospital in Philadelphia (a very beneficent design which has been ascribed to me but was originally his) for the reception and cure of poor sick persons, whether inhabitants of the province or strangers. He was zealous and active in endeavoring to procure subscriptions for it, but the proposal being a novelty in America, and at first not well understood, he met with but small success.

At length he came to me with the compliment that he found there was no such thing as carrying a public-spirited project through without my being concerned in it. "For," says he, "I am often asked by those to whom I propose subscribing, 'Have you consulted Franklin upon this business? And what does he think of it?' And when I tell them that I have not (supposing it rather out of your line), they do not subscribe, but say they will consider of it." I inquired into the nature and probable utility of his scheme, and receiving from him a very satisfactory explanation, I not only subscribed to it myself, but engaged heartily in the design of procuring subscriptions from others. Previously, however, to the solicitation, I endeavored to prepare the minds of the people by writing on the subject in the newspapers, which was my usual custom in such cases, but which he had omitted.

The subscriptions afterward were more free and generous; but, beginning to flag, I saw they would be insufficient without some assistance from the Assembly, and therefore proposed to petition for it, which was done. The country members did not at first relish the project. They objected that it could only be serviceable to the city, and therefore the citizens alone should be at the expense of it; and they doubted whether the citizens themselves generally approved of it. My allegation on the contrary, that it met with such approbation as to leave no doubt of our being able to raise two thousand pounds by voluntary donations, they considered as a most extravagant supposition and utterly impossible.

On this I formed my plan; and, asking leave to bring in a bill 142 for incorporating the contributors according to the prayer of their petition, and granting them a blank sum of money, which leave was obtained chiefly on the consideration that the House could throw the bill out if they did not like it, I drew it so as to make the important clause a conditional one, namely: "And be it enacted, by the authority aforesaid, that when the said contributors shall have met and chosen their managers and treasurer, and shall have raised by their contributions a capital stock of – value, (the yearly interest of which is to be applied to the accommodating of the sick poor in the said hospital, free of charge for diet, attendance, advice, and medicines,) and shall make the same appear to the satisfaction of the speaker of the Assembly for the time being, that then it shall and may be lawful for the said speaker, and he is hereby required, to sign an order on the provincial treasurer for the payment of two thousand pounds, in two yearly payments, to the treasurer of the said hospital, to be applied to the founding, building, and finishing of the same."

This condition carried the bill through; for the members who had opposed the grant, and now conceived they might have the credit of being charitable without the expense, agreed to its passage; and then, in soliciting subscriptions among the people, we urged the conditional promise of the law as an additional motive to give, since every man's donation would be doubled; thus the clause worked both ways. The subscriptions accordingly soon exceeded the requisite sum, and we claimed and received the public gift, which enabled us to carry the design into execution. A convenient and handsome building was soon erected; the institution has, by constant experience, been found useful, and flourishes to this day; and I do not remember any of my political maneuvers the success of which gave me at the time more pleasure, or wherein, after thinking of it, I more easily excused myself for having made some use of cunning.

It was about this time that another projector, the Rev. Gilbert Tennent, came to me with a request that I would assist him in procuring a subscription for erecting a new meetinghouse. It was to be for the use of a congregation he had gathered among the Presbyterians who were originally disciples of Mr. Whitefield. Unwilling to make myself disagreeable to my fellow-citizens by too frequently soliciting their contributions, I absolutely refused. He then desired I would furnish him with a list of the names of persons I knew by experience to be generous and public-spirited. I thought it would be unbecoming in me, after their kind compliance with my solicitations, to mark them out to be worried by other beggars, and therefore refused also to give such a list. He then desired I would at least give him my advice. "That I will readily do," said I; "and in the first place, I advise you to apply to all those whom you know will give something; next, to those whom you are uncertain whether they will give anything or not, and show them the list of those who have given; and, lastly, do not neglect those who you are sure will give nothing, for in some of them you may be mistaken." He laughed and thanked me, and said he would take my advice. He did so, for he asked of everybody, and he obtained a much larger sum than he expected, with which he erected the capacious and very elegant meetinghouse that stands in Arch Street. 143

Our city, though laid out with a beautiful regularity, the streets large, straight, and crossing each other at right angles, had the disgrace of suffering those streets to remain long unpaved, and in wet weather the wheels of heavy carriages plowed them into a quagmire, so that it was difficult to cross them, and in dry weather the dust was offensive. I had lived near what was called the Jersey Market, and saw with pain the inhabitants wading in mud while purchasing their provisions. A strip of ground down the middle of that market was at length paved with brick, so that, being once in the market, they had firm footing, but were often over shoes in dirt to get there. By talking and writing on the subject I was at length instrumental in getting the street paved with stone between the market and the bricked foot pavement that was on each side next the houses. This for some time gave an easy access to the market, dry-shod; but, the rest of the street not being paved, whenever a carriage came out of the mud upon this pavement, it shook off and left its dirt upon it, and it was soon covered with mire, which was not removed, the city as yet having no scavengers.

After some inquiry I found a poor, industrious man, who was willing to undertake keeping the pavement clean by sweeping it twice a week, carrying off the dirt from before all the neighbors' doors for the sum of sixpence per month to be paid by each house. [n] I then wrote and printed a paper setting forth the advantages to the neighborhood that might be obtained by this small expense: the greater ease in keeping our houses clean, so much dirt not being brought in by people's feet; the benefit to the shops by more custom, etc., as buyers could more easily get at them, and by not having, in windy weather, the dust blown in upon their goods, etc. I sent one of these papers to each house, and in a day or two went round to see who would subscribe an agreement to pay these sixpences. It was unanimously signed, and for a time well executed. All the inhabitants of the city were delighted with the cleanliness of the pavement that surrounded the market, it being a convenience to all; and this raised a general desire to have all the streets paved, and made the people more willing to submit to a tax for that purpose.

After some time I drew a bill for paving the city, and brought it into the Assembly. It was just before I went to England in 1757, and did not pass till I was gone, and then with an alteration in the mode of assessment which I thought not for the better, but with an additional provision for lighting as well as paving the streets, which was a great improvement. It was by a private person, the late Mr. John Clifton, – his giving a sample of the utility of lamps by placing one at his door, – that the people were first impressed with the idea of enlighting all the city. The honor of this public benefit has also been ascribed to me, but it belongs truly to that gentleman. I did but follow his example, and have only some merit to claim respecting the form of our lamps, as differing from the globe lamps we were at first supplied with from London. Those we found inconvenient in these respects: they admitted no air below; the smoke, therefore, did not readily go out above, but circulated in the globe, lodged on its inside, and soon obstructed the light they were intended to afford, giving, besides, the daily trouble of wiping them clean; and an accidental stroke on one of them would demolish it and render it totally useless. I therefore suggested the composing them of four flat panes, with a long funnel above to draw up the smoke, and crevices admitting air below to facilitate the ascent of the smoke. By this means they were kept clean, and did not grow dark in a few hours, as the London lamps do, but continued bright till morning, and an accidental stroke would generally break but a single pane, easily repaired.

135See Note 194, p. .
136A sect of German-American Baptists, whose name comes from the German tunken ("to immerse").
137It is still used, and called the "Franklin stove."
138It stood on Fourth Street, below Arch.
139A member of a denomination which has its name from Moravia, a division of Austria-Hungary. For an account of their home and practices, see pp. .
140A representative in the lower house of the legislature.
141"Magic squares," i.e., square figures of a series of numbers so disposed that the sums of each row or line, taken in any direction, are equal. Magic squares are also formed of words or phrases so arranged as to read the same in all directions. The magic circle is a modification of the magic square, one form of which was devised by Franklin.
142A form or draft of the law, presented to the legislature for adoption.
143The church of this society is now on the corner of Walnut and Twenty-first Streets.
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