The Lady with the Dog and Other Stories

II

In the country he led just as nervous and restless a life as in town. He read and wrote a great deal, he studied Italian, and when he was out for a walk, thought with pleasure that he would soon sit down to work again. He slept so little that every one wondered at him; if he accidentally dozed for half an hour in the daytime, he would lie awake all night, and, after a sleepless night, would feel cheerful and vigorous as though nothing had happened.

He talked a great deal, drank wine, and smoked expensive cigars. Very often, almost every day, young ladies of neighbouring families would come to the Pesotskys', and would sing and play the piano with Tanya; sometimes a young neighbour who was a good violinist would come, too. Kovrin listened with eagerness to the music and singing, and was exhausted by it, and this showed itself by his eyes closing and his head falling to one side.

One day he was sitting on the balcony after evening tea, reading. At the same time, in the drawing-room, Tanya taking soprano, one of the young ladies a contralto, and the young man with his violin, were practising a well-known serenade of Braga's. Kovrin listened to the words – they were Russian – and could not understand their meaning. At last, leaving his book and listening attentively, he understood: a maiden, full of sick fancies, heard one night in her garden mysterious sounds, so strange and lovely that she was obliged to recognise them as a holy harmony which is unintelligible to us mortals, and so flies back to heaven. Kovrin's eyes began to close. He got up, and in exhaustion walked up and down the drawing-room, and then the dining-room. When the singing was over he took Tanya's arm, and with her went out on the balcony.

"I have been all day thinking of a legend," he said. "I don't remember whether I have read it somewhere or heard it, but it is a strange and almost grotesque legend. To begin with, it is somewhat obscure. A thousand years ago a monk, dressed in black, wandered about the desert, somewhere in Syria or Arabia… Some miles from where he was, some fisherman saw another black monk, who was moving slowly over the surface of a lake. This second monk was a mirage. Now forget all the laws of optics, which the legend does not recognise, and listen to the rest. From that mirage there was cast another mirage, then from that other a third, so that the image of the black monk began to be repeated endlessly from one layer of the atmosphere to another. So that he was seen at one time in Africa, at another in Spain, then in Italy, then in the Far North… Then he passed out of the atmosphere of the earth, and now he is wandering all over the universe, still never coming into conditions in which he might disappear. Possibly he may be seen now in Mars or in some star of the Southern Cross. But, my dear, the real point on which the whole legend hangs lies in the fact that, exactly a thousand years from the day when the monk walked in the desert, the mirage will return to the atmosphere of the earth again and will appear to men. And it seems that the thousand years is almost up… According to the legend, we may look out for the black monk to-day or to-morrow."

"A queer mirage," said Tanya, who did not like the legend.

"But the most wonderful part of it all," laughed Kovrin, "is that I simply cannot recall where I got this legend from. Have I read it somewhere? Have I heard it? Or perhaps I dreamed of the black monk. I swear I don't remember. But the legend interests me. I have been thinking about it all day."

Letting Tanya go back to her visitors, he went out of the house, and, lost in meditation, walked by the flower-beds. The sun was already setting. The flowers, having just been watered, gave forth a damp, irritating fragrance. Indoors they began singing again, and in the distance the violin had the effect of a human voice. Kovrin, racking his brains to remember where he had read or heard the legend, turned slowly towards the park, and unconsciously went as far as the river. By a little path that ran along the steep bank, between the bare roots, he went down to the water, disturbed the peewits there and frightened two ducks. The last rays of the setting sun still threw light here and there on the gloomy pines, but it was quite dark on the surface of the river. Kovrin crossed to the other side by the narrow bridge. Before him lay a wide field covered with young rye not yet in blossom. There was no living habitation, no living soul in the distance, and it seemed as though the little path, if one went along it, would take one to the unknown, mysterious place where the sun had just gone down, and where the evening glow was flaming in immensity and splendour.

"How open, how free, how still it is here!" thought Kovrin, walking along the path. "And it feels as though all the world were watching me, hiding and waiting for me to understand it…"

But then waves began running across the rye, and a light evening breeze softly touched his uncovered head. A minute later there was another gust of wind, but stronger – the rye began rustling, and he heard behind him the hollow murmur of the pines. Kovrin stood still in amazement. From the horizon there rose up to the sky, like a whirlwind or a waterspout, a tall black column. Its outline was indistinct, but from the first instant it could be seen that it was not standing still, but moving with fearful rapidity, moving straight towards Kovrin, and the nearer it came the smaller and the more distinct it was. Kovrin moved aside into the rye to make way for it, and only just had time to do so.

A monk, dressed in black, with a grey head and black eyebrows, his arms crossed over his breast, floated by him… His bare feet did not touch the earth. After he had floated twenty feet beyond him, he looked round at Kovrin, and nodded to him with a friendly but sly smile. But what a pale, fearfully pale, thin face! Beginning to grow larger again, he flew across the river, collided noiselessly with the clay bank and pines, and passing through them, vanished like smoke.

"Why, you see," muttered Kovrin, "there must be truth in the legend."

Without trying to explain to himself the strange apparition, glad that he had succeeded in seeing so near and so distinctly, not only the monk's black garments, but even his face and eyes, agreeably excited, he went back to the house.

In the park and in the garden people were moving about quietly, in the house they were playing – so he alone had seen the monk. He had an intense desire to tell Tanya and Yegor Semyonitch, but he reflected that they would certainly think his words the ravings of delirium, and that would frighten them; he had better say nothing.

He laughed aloud, sang, and danced the mazurka; he was in high spirits, and all of them, the visitors and Tanya, thought he had a peculiar look, radiant and inspired, and that he was very interesting.

III

After supper, when the visitors had gone, he went to his room and lay down on the sofa: he wanted to think about the monk. But a minute later Tanya came in.

"Here, Andryusha; read father's articles," she said, giving him a bundle of pamphlets and proofs. "They are splendid articles. He writes capitally."

"Capitally, indeed!" said Yegor Semyonitch, following her and smiling constrainedly; he was ashamed. "Don't listen to her, please; don't read them! Though, if you want to go to sleep, read them by all means; they are a fine soporific."

"I think they are splendid articles," said Tanya, with deep conviction. "You read them, Andryusha, and persuade father to write oftener. He could write a complete manual of horticulture."

Yegor Semyonitch gave a forced laugh, blushed, and began uttering the phrases usually made use of by an embarrassed author. At last he began to give way.

"In that case, begin with Gaucher's article and these Russian articles," he muttered, turning over the pamphlets with a trembling hand, "or else you won't understand. Before you read my objections, you must know what I am objecting to. But it's all nonsense … tiresome stuff. Besides, I believe it's bedtime."

Tanya went away. Yegor Semyonitch sat down on the sofa by Kovrin and heaved a deep sigh.

"Yes, my boy …" he began after a pause. "That's how it is, my dear lecturer. Here I write articles, and take part in exhibitions, and receive medals… Pesotsky, they say, has apples the size of a head, and Pesotsky, they say, has made his fortune with his garden. In short, 'Kotcheby is rich and glorious.' But one asks oneself: what is it all for? The garden is certainly fine, a model. It's not really a garden, but a regular institution, which is of the greatest public importance because it marks, so to say, a new era in Russian agriculture and Russian industry. But, what's it for? What's the object of it?"

"The fact speaks for itself."

"I do not mean in that sense. I meant to ask: what will happen to the garden when I die? In the condition in which you see it now, it would not be maintained for one month without me. The whole secret of success lies not in its being a big garden or a great number of labourers being employed in it, but in the fact that I love the work. Do you understand? I love it perhaps more than myself. Look at me; I do everything myself. I work from morning to night: I do all the grafting myself, the pruning myself, the planting myself. I do it all myself: when any one helps me I am jealous and irritable till I am rude. The whole secret lies in loving it – that is, in the sharp eye of the master; yes, and in the master's hands, and in the feeling that makes one, when one goes anywhere for an hour's visit, sit, ill at ease, with one's heart far away, afraid that something may have happened in the garden. But when I die, who will look after it? Who will work? The gardener? The labourers? Yes? But I will tell you, my dear fellow, the worst enemy in the garden is not a hare, not a cockchafer, and not the frost, but any outside person."

"And Tanya?" asked Kovrin, laughing. "She can't be more harmful than a hare? She loves the work and understands it."

"Yes, she loves it and understands it. If after my death the garden goes to her and she is the mistress, of course nothing better could be wished. But if, which God forbid, she should marry," Yegor Semyonitch whispered, and looked with a frightened look at Kovrin, "that's just it. If she marries and children come, she will have no time to think about the garden. What I fear most is: she will marry some fine gentleman, and he will be greedy, and he will let the garden to people who will run it for profit, and everything will go to the devil the very first year! In our work females are the scourge of God!"

Yegor Semyonitch sighed and paused for a while.

"Perhaps it is egoism, but I tell you frankly: I don't want Tanya to get married. I am afraid of it! There is one young dandy comes to see us, bringing his violin and scraping on it; I know Tanya will not marry him, I know it quite well; but I can't bear to see him! Altogether, my boy, I am very queer. I know that."

Yegor Semyonitch got up and walked about the room in excitement, and it was evident that he wanted to say something very important, but could not bring himself to it.

"I am very fond of you, and so I am going to speak to you openly," he decided at last, thrusting his hands into his pockets. "I deal plainly with certain delicate questions, and say exactly what I think, and I cannot endure so-called hidden thoughts. I will speak plainly: you are the only man to whom I should not be afraid to marry my daughter. You are a clever man with a good heart, and would not let my beloved work go to ruin; and the chief reason is that I love you as a son, and I am proud of you. If Tanya and you could get up a romance somehow, then – well! I should be very glad and even happy. I tell you this plainly, without mincing matters, like an honest man."

Kovrin laughed. Yegor Semyonitch opened the door to go out, and stood in the doorway.

"If Tanya and you had a son, I would make a horticulturist of him," he said, after a moment's thought. "However, this is idle dreaming. Goodnight."

Left alone, Kovrin settled himself more comfortably on the sofa and took up the articles. The title of one was "On Intercropping"; of another, "A few Words on the Remarks of Monsieur Z. concerning the Trenching of the Soil for a New Garden"; a third, "Additional Matter concerning Grafting with a Dormant Bud"; and they were all of the same sort. But what a restless, jerky tone! What nervous, almost hysterical passion! Here was an article, one would have thought, with most peaceable and impersonal contents: the subject of it was the Russian Antonovsky Apple. But Yegor Semyonitch began it with "Audiatur altera pars," and finished it with "Sapienti sat"; and between these two quotations a perfect torrent of venomous phrases directed "at the learned ignorance of our recognised horticultural authorities, who observe Nature from the height of their university chairs," or at Monsieur Gaucher, "whose success has been the work of the vulgar and the dilettanti." And then followed an inappropriate, affected, and insincere regret that peasants who stole fruit and broke the branches could not nowadays be flogged.

"It is beautiful, charming, healthy work, but even in this there is strife and passion," thought Kovrin, "I suppose that everywhere and in all careers men of ideas are nervous, and marked by exaggerated sensitiveness. Most likely it must be so."

He thought of Tanya, who was so pleased with Yegor Semyonitch's articles. Small, pale, and so thin that her shoulder-blades stuck out, her eyes, wide and open, dark and intelligent, had an intent gaze, as though looking for something. She walked like her father with a little hurried step. She talked a great deal and was fond of arguing, accompanying every phrase, however insignificant, with expressive mimicry and gesticulation. No doubt she was nervous in the extreme.

Kovrin went on reading the articles, but he understood nothing of them, and flung them aside. The same pleasant excitement with which he had earlier in the evening danced the mazurka and listened to the music was now mastering him again and rousing a multitude of thoughts. He got up and began walking about the room, thinking about the black monk. It occurred to him that if this strange, supernatural monk had appeared to him only, that meant that he was ill and had reached the point of having hallucinations. This reflection frightened him, but not for long.

"But I am all right, and I am doing no harm to any one; so there is no harm in my hallucinations," he thought; and he felt happy again.

He sat down on the sofa and clasped his hands round his head. Restraining the unaccountable joy which filled his whole being, he then paced up and down again, and sat down to his work. But the thought that he read in the book did not satisfy him. He wanted something gigantic, unfathomable, stupendous. Towards morning he undressed and reluctantly went to bed: he ought to sleep.

When he heard the footsteps of Yegor Semyonitch going out into the garden, Kovrin rang the bell and asked the footman to bring him some wine. He drank several glasses of Lafitte, then wrapped himself up, head and all; his consciousness grew clouded and he fell asleep.

IV

Yegor Semyonitch and Tanya often quarrelled and said nasty things to each other.

They quarrelled about something that morning. Tanya burst out crying and went to her room. She would not come down to dinner nor to tea. At first Yegor Semyonitch went about looking sulky and dignified, as though to give every one to understand that for him the claims of justice and good order were more important than anything else in the world; but he could not keep it up for long, and soon sank into depression. He walked about the park dejectedly, continually sighing: "Oh, my God! My God!" and at dinner did not eat a morsel. At last, guilty and conscience-stricken, he knocked at the locked door and called timidly:

"Tanya! Tanya!"

And from behind the door came a faint voice, weak with crying but still determined:

"Leave me alone, if you please."

The depression of the master and mistress was reflected in the whole household, even in the labourers working in the garden. Kovrin was absorbed in his interesting work, but at last he, too, felt dreary and uncomfortable. To dissipate the general ill-humour in some way, he made up his mind to intervene, and towards evening he knocked at Tanya's door. He was admitted.

"Fie, fie, for shame!" he began playfully, looking with surprise at Tanya's tear-stained, woebegone face, flushed in patches with crying. "Is it really so serious? Fie, fie!"

"But if you knew how he tortures me!" she said, and floods of scalding tears streamed from her big eyes. "He torments me to death," she went on, wringing her hands. "I said nothing to him … nothing … I only said that there was no need to keep … too many labourers … if we could hire them by the day when we wanted them. You know … you know the labourers have been doing nothing for a whole week… I … I … only said that, and he shouted and … said … a lot of horrible insulting things to me. What for?"

"There, there," said Kovrin, smoothing her hair. "You've quarrelled with each other, you've cried, and that's enough. You must not be angry for long – that's wrong … all the more as he loves you beyond everything."

"He has … has spoiled my whole life," Tanya went on, sobbing. "I hear nothing but abuse and … insults. He thinks I am of no use in the house. Well! He is right. I shall go away to-morrow; I shall become a telegraph clerk… I don't care…"

"Come, come, come… You mustn't cry, Tanya. You mustn't, dear… You are both hot-tempered and irritable, and you are both to blame. Come along; I will reconcile you."

Kovrin talked affectionately and persuasively, while she went on crying, twitching her shoulders and wringing her hands, as though some terrible misfortune had really befallen her. He felt all the sorrier for her because her grief was not a serious one, yet she suffered extremely. What trivialities were enough to make this little creature miserable for a whole day, perhaps for her whole life! Comforting Tanya, Kovrin thought that, apart from this girl and her father, he might hunt the world over and would not find people who would love him as one of themselves, as one of their kindred. If it had not been for those two he might very likely, having lost his father and mother in early childhood, never to the day of his death have known what was meant by genuine affection and that naïve, uncritical love which is only lavished on very close blood relations; and he felt that the nerves of this weeping, shaking girl responded to his half-sick, overstrained nerves like iron to a magnet. He never could have loved a healthy, strong, rosy-cheeked woman, but pale, weak, unhappy Tanya attracted him.

And he liked stroking her hair and her shoulders, pressing her hand and wiping away her tears… At last she left off crying. She went on for a long time complaining of her father and her hard, insufferable life in that house, entreating Kovrin to put himself in her place; then she began, little by little, smiling, and sighing that God had given her such a bad temper. At last, laughing aloud, she called herself a fool, and ran out of the room.

When a little later Kovrin went into the garden, Yegor Semyonitch and Tanya were walking side by side along an avenue as though nothing had happened, and both were eating rye bread with salt on it, as both were hungry.

V

Glad that he had been so successful in the part of peacemaker, Kovrin went into the park. Sitting on a garden seat, thinking, he heard the rattle of a carriage and a feminine laugh – visitors were arriving. When the shades of evening began falling on the garden, the sounds of the violin and singing voices reached him indistinctly, and that reminded him of the black monk. Where, in what land or in what planet, was that optical absurdity moving now?

Hardly had he recalled the legend and pictured in his imagination the dark apparition he had seen in the rye-field, when, from behind a pine-tree exactly opposite, there came out noiselessly, without the slightest rustle, a man of medium height with uncovered grey head, all in black, and barefooted like a beggar, and his black eyebrows stood out conspicuously on his pale, death-like face. Nodding his head graciously, this beggar or pilgrim came noiselessly to the seat and sat down, and Kovrin recognised him as the black monk.

For a minute they looked at one another, Kovrin with amazement, and the monk with friendliness, and, just as before, a little slyness, as though he were thinking something to himself.

"But you are a mirage," said Kovrin. "Why are you here and sitting still? That does not fit in with the legend."

"That does not matter," the monk answered in a low voice, not immediately turning his face towards him. "The legend, the mirage, and I are all the products of your excited imagination. I am a phantom."

"Then you don't exist?" said Kovrin.

"You can think as you like," said the monk, with a faint smile. "I exist in your imagination, and your imagination is part of nature, so I exist in nature."

"You have a very old, wise, and extremely expressive face, as though you really had lived more than a thousand years," said Kovrin. "I did not know that my imagination was capable of creating such phenomena. But why do you look at me with such enthusiasm? Do you like me?"

"Yes, you are one of those few who are justly called the chosen of God. You do the service of eternal truth. Your thoughts, your designs, the marvellous studies you are engaged in, and all your life, bear the Divine, the heavenly stamp, seeing that they are consecrated to the rational and the beautiful – that is, to what is eternal."

"You said 'eternal truth.' … But is eternal truth of use to man and within his reach, if there is no eternal life?"

"There is eternal life," said the monk.

"Do you believe in the immortality of man?"

"Yes, of course. A grand, brilliant future is in store for you men. And the more there are like you on earth, the sooner will this future be realised. Without you who serve the higher principle and live in full understanding and freedom, mankind would be of little account; developing in a natural way, it would have to wait a long time for the end of its earthly history. You will lead it some thousands of years earlier into the kingdom of eternal truth – and therein lies your supreme service. You are the incarnation of the blessing of God, which rests upon men."

"And what is the object of eternal life?" asked Kovrin.

"As of all life – enjoyment. True enjoyment lies in knowledge, and eternal life provides innumerable and inexhaustible sources of knowledge, and in that sense it has been said: 'In My Father's house there are many mansions.'"

"If only you knew how pleasant it is to hear you!" said Kovrin, rubbing his hands with satisfaction.

"I am very glad."

"But I know that when you go away I shall be worried by the question of your reality. You are a phantom, an hallucination. So I am mentally deranged, not normal?"

"What if you are? Why trouble yourself? You are ill because you have overworked and exhausted yourself, and that means that you have sacrificed your health to the idea, and the time is near at hand when you will give up life itself to it. What could be better? That is the goal towards which all divinely endowed, noble natures strive."

"If I know I am mentally affected, can I trust myself?"

"And are you sure that the men of genius, whom all men trust, did not see phantoms, too? The learned say now that genius is allied to madness. My friend, healthy and normal people are only the common herd. Reflections upon the neurasthenia of the age, nervous exhaustion and degeneracy, et cetera, can only seriously agitate those who place the object of life in the present – that is, the common herd."

"The Romans used to say: Mens sana in corpore sano."

"Not everything the Greeks and the Romans said is true. Exaltation, enthusiasm, ecstasy – all that distinguishes prophets, poets, martyrs for the idea, from the common folk – is repellent to the animal side of man – that is, his physical health. I repeat, if you want to be healthy and normal, go to the common herd."

"Strange that you repeat what often comes into my mind," said Kovrin. "It is as though you had seen and overheard my secret thoughts. But don't let us talk about me. What do you mean by 'eternal truth'?"

The monk did not answer. Kovrin looked at him and could not distinguish his face. His features grew blurred and misty. Then the monk's head and arms disappeared; his body seemed merged into the seat and the evening twilight, and he vanished altogether.

"The hallucination is over," said Kovrin; and he laughed. "It's a pity."

He went back to the house, light-hearted and happy. The little the monk had said to him had flattered, not his vanity, but his whole soul, his whole being. To be one of the chosen, to serve eternal truth, to stand in the ranks of those who could make mankind worthy of the kingdom of God some thousands of years sooner – that is, to free men from some thousands of years of unnecessary struggle, sin, and suffering; to sacrifice to the idea everything – youth, strength, health; to be ready to die for the common weal – what an exalted, what a happy lot! He recalled his past – pure, chaste, laborious; he remembered what he had learned himself and what he had taught to others, and decided that there was no exaggeration in the monk's words.

Tanya came to meet him in the park: she was by now wearing a different dress.

"Are you here?" she said. "And we have been looking and looking for you… But what is the matter with you?" she asked in wonder, glancing at his radiant, ecstatic face and eyes full of tears. "How strange you are, Andryusha!"

"I am pleased, Tanya," said Kovrin, laying his hand on her shoulders. "I am more than pleased: I am happy. Tanya, darling Tanya, you are an extraordinary, nice creature. Dear Tanya, I am so glad, I am so glad!"

He kissed both her hands ardently, and went on:

"I have just passed through an exalted, wonderful, unearthly moment. But I can't tell you all about it or you would call me mad and not believe me. Let us talk of you. Dear, delightful Tanya! I love you, and am used to loving you. To have you near me, to meet you a dozen times a day, has become a necessity of my existence; I don't know how I shall get on without you when I go back home."

"Oh," laughed Tanya, "you will forget about us in two days. We are humble people and you are a great man."

"No; let us talk in earnest!" he said. "I shall take you with me, Tanya. Yes? Will you come with me? Will you be mine?"

"Come," said Tanya, and tried to laugh again, but the laugh would not come, and patches of colour came into her face.

She began breathing quickly and walked very quickly, but not to the house, but further into the park.

"I was not thinking of it … I was not thinking of it," she said, wringing her hands in despair.

And Kovrin followed her and went on talking, with the same radiant, enthusiastic face:

"I want a love that will dominate me altogether; and that love only you, Tanya, can give me. I am happy! I am happy!"

She was overwhelmed, and huddling and shrinking together, seemed ten years older all at once, while he thought her beautiful and expressed his rapture aloud:

"How lovely she is!"