Harold : the Last of the Saxon Kings — Volume 01

"She is sibbe to Githa, wife of Godwin," answered the King, "and that is her most perilous connection; for the banished Earl, as thou knowest, did not pretend to fill the throne, but he was content with nought less than governing our people."

The King then proceeded to sketch an outline of the history of Hilda, but his narrative was so deformed both by his superstitions and prejudices, and his imperfect information in all the leading events and characters in his own kingdom, that we will venture to take upon ourselves his task; and while the train ride on through glade and mead, we will briefly narrate, from our own special sources of knowledge, the chronicle of Hilda, the Scandinavian Vala.

CHAPTER II

A magnificent race of men were those war sons of the old North, whom our popular histories, so superficial in their accounts of this age, include in the common name of the "Danes." They replunged into barbarism the nations over which they swept; but from that barbarism they reproduced the noblest elements of civilisation. Swede, Norwegian, and Dane, differing in some minor points, when closely examined, had yet one common character viewed at a distance. They had the same prodigious energy, the same passion for freedom, individual and civil, the same splendid errors in the thirst for fame and the "point of honour;" and above all, as a main cause of civilisation, they were wonderfully pliant and malleable in their admixtures with the peoples they overran. This is their true distinction from the stubborn Celt, who refuses to mingle, and disdains to improve.

Frankes, the archbishop, baptised Rolf-ganger¹⁶: and within a little more than a century afterwards, the descendants of those terrible heathens who had spared neither priest nor altar, were the most redoubtable defenders of the Christian Church; their old language forgotten (save by a few in the town of Bayeux), their ancestral names¹⁷ (save among a few of the noblest) changed into French titles, and little else but the indomitable valour of the Scandinavian remained unaltered amongst the arts and manners of the Frankish-Norman.

In like manner their kindred tribes, who had poured into Saxon England to ravage and lay desolate, had no sooner obtained from Alfred the Great permanent homes, than they became perhaps the most powerful, and in a short time not the least patriotic, part of the Anglo-Saxon population¹⁸. At the time our story opens, these Northmen, under the common name of Danes, were peaceably settled in no less than fifteen¹⁹ counties in England; their nobles abounded in towns and cities beyond the boundaries of those counties which bore the distinct appellation of Danelagh. They were numerous in London: in the precincts of which they had their own burial-place, to the chief municipal court of which they gave their own appellation—the Hustings²⁰. Their power in the national assembly of the Witan had decided the choice of kings. Thus, with some differences of law and dialect, these once turbulent invaders had amalgamated amicably with the native race²¹. And to this day, the gentry, traders, and farmers of more than one-third of England, and in those counties most confessed to be in the van of improvement, descend from Saxon mothers indeed, but from Viking fathers. There was in reality little difference in race between the Norman knight of the time of Henry I. and the Saxon franklin of Norfolk and York. Both on the mother's side would most probably have been Saxon, both on the father's would have traced to the Scandinavian.

But though this character of adaptability was general, exceptions in some points were necessarily found, and these were obstinate in proportion to the adherence to the old pagan faith, or the sincere conversion to Christianity. The Norwegian chronicles, and passages in our own history, show how false and hollow was the assumed Christianity of many of these fierce Odin-worshippers. They willingly enough accepted the outward sign of baptism, but the holy water changed little of the inner man. Even Harold, the son of Canute, scarce seventeen years before the date we have now entered, being unable to obtain from the Archbishop of Canterbury—who had espoused the cause of his brother Hardicanute—the consecrating benediction, lived and reigned as one who had abjured Christianity.²²

The priests, especially on the Scandinavian continent, were often forced to compound with their grim converts, by indulgence to certain habits, such as indiscriminate polygamy. To eat horse-flesh in honour of Odin, and to marry wives ad libitum, were the main stipulations of the neophytes. And the puzzled monks, often driven to a choice, yielded the point of the wives, but stood firm on the graver article of the horse-flesh.

With their new religion, very imperfectly understood, even when genuinely received, they retained all that host of heathen superstition which knits itself with the most obstinate instincts in the human breast. Not many years before the reign of the Confessor, the laws of the great Canute against witchcraft and charms, the worship of stones, fountains, runes by ash and elm, and the incantations that do homage to the dead, were obviously rather intended to apply to the recent Danish converts, than to the Anglo- Saxons, already subjugated for centuries, body and soul, to the domination of the Christian monks.

Hilda, a daughter of the royalty of Denmark, and cousin to Githa (niece to Canute, whom that king had bestowed in second spousals upon Godwin), had come over to England with a fierce Jarl, her husband, a year after Canute's accession to the throne—both converted nominally, both secret believers in Thor and Odin.

Hilda's husband had fallen in one of the actions in the Northern seas, between Canute and St. Olave, King of Norway (that saint himself, by the bye, a most ruthless persecutor of his forefathers' faith, and a most unqualified assertor of his heathen privilege to extend his domestic affections beyond the severe pale which should have confined them to a single wife. His natural son Magnus then sat on the Danish throne). The Jarl died as he had wished to die, the last man on board his ship, with the soothing conviction that the Valkyrs would bear him to Valhalla.

Hilda was left with an only daughter, whom Canute bestowed on Ethelwolf, a Saxon Earl of large domains, and tracing his descent from Penda, that old King of Mercia who refused to be converted, but said so discreetly, that he had no objection to his neighbours being Christians, if they would practise that peace and forgiveness which the monks told him were the elements of the faith.

Ethelwolf fell under the displeasure of Hardicanute, perhaps because he was more Saxon than Danish; and though that savage king did not dare openly to arraign him before the Witan, he gave secret orders by which he was butchered on his own hearthstone, in the arms of his wife, who died shortly afterwards of grief and terror. The only orphan of this unhappy pair, Edith, was thus consigned to the charge of Hilda.

It was a necessary and invaluable characteristic of that "adaptability" which distinguished the Danes, that they transferred to the land in which they settled all the love they had borne to that of their ancestors; and so far as attachment to soil was concerned, Hilda had grown no less in heart an Englishwoman than if she had been born and reared amidst the glades and knolls from which the smoke of her hearth rose through the old Roman compluvium.

But in all else she was a Dane. Dane in her creed and her habits— Dane in her intense and brooding imagination—in the poetry that filled her soul, peopled the air with spectres, and covered the leaves of the trees with charms. Living in austere seclusion after the death of her lord, to whom she had borne a Scandinavian woman's devoted but heroic love,—sorrowing, indeed, for his death, but rejoicing that he fell amidst the feast of ravens,—her mind settled more and more year by year, and day by day, upon those visions of the unknown world, which in every faith conjure up the companions of solitude and grief.

Witchcraft in the Scandinavian North assumed many forms, and was connected by many degrees. There was the old and withered hag, on whom, in our later mediaeval ages the character was mainly bestowed; there was the terrific witch-wife, or wolf-witch, who seems wholly apart from human birth and attributes, like the weird sisters of Macbeth—creatures who entered the house at night and seized warriors to devour them, who might be seen gliding over the sea, with the carcase of the wolf dripping blood from their giant jaws; and there was the more serene, classical, and awful vala, or sibyl, who, honoured by chiefs and revered by nations, foretold the future, and advised the deeds of heroes. Of these last, the Norse chronicles tell us much. They were often of rank and wealth, they were accompanied by trains of handmaids and servants—kings led them (when their counsel was sought) to the place of honour in the hall, and their heads were sacred, as those of ministers to the gods.

This last state in the grisly realm of the Wig-laer (wizard-lore) was the one naturally appertaining to the high rank, and the soul, lofty though blind and perverted, of the daughter of warrior-kings. All practice of the art to which now for long years she had devoted herself, that touched upon the humble destinies of the vulgar, the child of Odin²³ haughtily disdained. Her reveries were upon the fate of kings and kingdoms; she aspired to save or to rear the dynasties which should rule the races yet unborn. In youth proud and ambitious,—common faults with her countrywomen,—on her entrance into the darker world, she carried with her the prejudices and passions that she had known in that coloured by the external sun.

All her human affections were centred in her grandchild Edith, the last of a race royal on either side. Her researches into the future had assured her, that the life and death of this fair child were entwined with the fates of a king, and the same oracles had intimated a mysterious and inseparable connection between her own shattered house and the flourishing one of Earl Godwin, the spouse of her kinswoman Githa: so that with this great family she was as intimately bound by the links of superstition as by the ties of blood. The eldest born of Godwin, Sweyn, had been at first especially her care and her favourite; and he, of more poetic temperament than his brothers, had willingly submitted to her influence. But of all the brethren, as will be seen hereafter, the career of Sweyn had been most noxious and ill-omened; and at that moment, while the rest of the house carried with it into exile the deep and indignant sympathy of England, no man said of Sweyn, "God bless him!"

But as the second son, Harold, had grown from childhood into youth, Hilda had singled him out with a preference even more marked than that she had bestowed upon Sweyn. The stars and the runes assured her of his future greatness, and the qualities and talents of the young Earl had, at the very onset of his career, confirmed the accuracy of their predictions. Her interest in Harold became the more intense, partly because whenever she consulted the future for the lot of her grandchild Edith, she invariably found it associated with the fate of Harold—partly because all her arts had failed to penetrate beyond a certain point in their joint destinies, and left her mind agitated and perplexed between hope and terror. As yet, however, she had wholly failed in gaining any ascendancy over the young Earl's vigorous and healthful mind: and though, before his exile, he came more often than any of Godwin's sons to the old Roman house, he had smiled with proud incredulity at her vague prophecies, and rejected all her offers of aid from invisible agencies with the calm reply—"The brave man wants no charms to encourage him to his duty, and the good man scorns all warnings that would deter him from fulfilling it."

Indeed, though Hilda's magic was not of the malevolent kind, and sought the source of its oracles not in fiends but gods, (at least the gods in whom she believed,) it was noticeable that all over whom her influence had prevailed had come to miserable and untimely ends;—not alone her husband and her son-in-law, (both of whom had been as wax to her counsel,) but such other chiefs as rank or ambition permitted to appeal to her lore. Nevertheless, such was the ascendancy she had gained over the popular mind, that it would have been dangerous in the highest degree to put into execution against her the laws condemnatory of witch craft. In her, all the more powerful Danish families reverenced, and would have protected, the blood of their ancient kings, and the widow of one of their most renowned heroes.

Hospitable, liberal, and beneficent to the poor; and an easy mistress over numerous ceorls, while the vulgar dreaded, they would yet have defended her. Proofs of her art it would have been hard to establish; hosts of compurgators to attest her innocence would have sprung up. Even if subjected to the ordeal, her gold could easily have bribed the priests with whom the power of evading its dangers rested. And with that worldly wisdom which persons of genius in their wildest chimeras rarely lack, she had already freed herself from the chance of active persecution from the Church, by ample donations to all the neighbouring monasteries.

Hilda, in fine, was a woman of sublime desires and extraordinary gifts; terrible, indeed, but as the passive agent of the Fates she invoked, and rather commanding for herself a certain troubled admiration and mysterious pity; no fiend-hag, beyond humanity in malice and in power, but essentially human, even when aspiring most to the secrets of a god. Assuming, for the moment, that by the aid of intense imagination, persons of a peculiar idiosyncrasy of nerves and temperament might attain to such dim affinities with a world beyond our ordinary senses, as forbid entire rejection of the magnetism and magic of old times—it was on no foul and mephitic pool, overhung with the poisonous nightshade, and excluded from the beams of heaven, but on the living stream on which the star trembled, and beside whose banks the green herbage waved, that the demon shadows fell dark and dread.

Thus safe and thus awful, lived Hilda; and under her care, a rose beneath the funeral cedar, bloomed her grandchild Edith, goddaughter of the Lady of England.

It was the anxious wish, both of Edward and his virgin wife, pious as himself, to save this orphan from the contamination of a house more than suspected of heathen faith, and give to her youth the refuge of the convent. But this, without her guardian's consent or her own expressed will, could not be legally done; and Edith as yet had expressed no desire to disobey her grandmother, who treated the idea of the convent with lofty scorn.

This beautiful child grew up under the influence, as it were, of two contending creeds; all her notions on both were necessarily confused and vague. But her heart was so genuinely mild, simple, tender, and devoted,—there was in her so much of the inborn excellence of the sex, that in every impulse of that heart struggled for clearer light and for purer air the unquiet soul. In manner, in thought, and in person as yet almost an infant, deep in her heart lay yet one woman's secret, known scarcely to herself, but which taught her, more powerfully than Hilda's proud and scoffing tongue, to shudder at the thought of the barren cloister and the eternal vow.

CHAPTER III

While King Edward was narrating to the Norman Duke all that he knew, and all that he knew not, of Hilda's history and secret arts, the road wound through lands as wild and wold-like as if the metropolis of England lay a hundred miles distant. Even to this day patches of such land, in the neighbourhood of Norwood, may betray what the country was in the old time:—when a mighty forest, "abounding with wild beasts"— "the bull and the boar"—skirted the suburbs of London, and afforded pastime to king and thegn. For the Norman kings have been maligned by the popular notion that assigns to them all the odium of the forest laws. Harsh and severe were those laws in the reign of the Anglo- Saxon; as harsh and severe, perhaps, against the ceorl and the poor man, as in the days of Rufus, though more mild unquestionably to the nobles. To all beneath the rank of abbot and thegn, the king's woods were made, even by the mild Confessor, as sacred as the groves of the Druids: and no less penalty than that of life was incurred by the lowborn huntsman who violated their recesses.²⁴

Edward's only mundane passion was the chase; and a day rarely passed, but what after mass he went forth with hawk or hound. So that, though the regular season for hawking did not commence till October, he had ever on his wrist some young falcon to essay, or some old favourite to exercise. And now, just as William was beginning to grow weary of his good cousin's prolix recitals, the hounds suddenly gave tongue, and from a sedge-grown pool by the way-side, with solemn wing and harsh boom, rose a bittern.

"Holy St. Peter!" exclaimed the Saint-king, spurring his palfrey, and loosing his famous Peregrine falcon²⁵. William was not slow in following that animated example, and the whole company rode at half speed across the rough forest-land, straining their eyes upon the soaring quarry, and the large wheels of the falcons. Riding thus, with his eyes in the air, Edward was nearly pitched over his palfrey's head, as the animal stopped suddenly, checked by a high gate, set deep in a half embattled wall of brick and rubble. Upon this gate sate, quite unmoved and apathetic, a tall ceorl, or labourer, while behind it was a gazing curious group of men of the same rank, clad in those blue tunics of which our peasant's smock is the successor, and leaning on scythes and flails. Sour and ominous were the looks they bent upon that Norman cavalcade. The men were at least as well clad as those of the same condition are now; and their robust limbs and ruddy cheeks showed no lack of the fare that supports labour. Indeed, the working man of that day, if not one of the absolute theowes or slaves, was, physically speaking, better off, perhaps, than he has ever since been in England, more especially if he appertained to some wealthy thegn of pure Saxon lineage, whose very title of lord came to him in his quality of dispenser of bread²⁶; and these men had been ceorls under Harold, son of Godwin, now banished from the land.

"Open the gate, open quick, my merry men," said the gentle Edward (speaking in Saxon, though with a strong foreign accent), after he had recovered his seat, murmured a benediction, and crossed himself three times. The men stirred not.

"No horse tramps the seeds we have sown for Harold the Earl to reap;" said the ceorl, doggedly, still seated on the gate. And the group behind him gave a shout of applause.

Moved more than ever he had been known to be before, Edward spurred his steed up to the boor, and lifted his hand. At that signal twenty swords flashed in the air behind, as the Norman nobles spurred to the place. Putting back with one hand his fierce attendants, Edward shook the other at the Saxon. "Knave, knave," he cried, "I would hurt you, if I could!"

There was something in these words, fated to drift down into history, at once ludicrous and touching. The Normans saw them only in the former light, and turned aside to conceal their laughter; the Saxon felt them in the latter and truer sense, and stood rebuked. That great king, whom he now recognised, with all those drawn swords at his back, could not do him hurt; that king had not the heart to hurt him. The ceorl sprang from the gate, and opened it, bending low.

"Ride first, Count William, my cousin," said the King, calmly.

The Saxon ceorl's eyes glared as he heard the Norman's name uttered in the Norman tongue, but he kept open the gate, and the train passed through, Edward lingering last. Then said the King, in a low voice,—

"Bold man, thou spokest of Harold the Earl and his harvests; knowest thou not that his lands have passed from him, and that he is outlawed, and that his harvests are not for the scythes of his ceorls to reap?"

"May it please you, dread Lord and King," replied the Saxon simply, "these lands that were Harold the Earl's, are now Clapa's, the sixhaendman's."

"How is that?" quoth Edward, hastily; "we gave them neither to sixhaendman nor to Saxon. All the lands of Harold hereabout were divided amongst sacred abbots and noble chevaliers—Normans all."

"Fulke the Norman had these fair fields, yon orchards and tynen; Fulke sold them to Clapa, the Earl's sixhaendman, and what in mancusses and pence Clapa lacked of the price, we, the ceorls of the Earl, made up from our own earnings in the Earl's noble service. And this very day, in token thereof, have we quaffed the bedden-ale²⁷. Wherefore, please God and our Lady, we hold these lands part and parcel with Clapa; and when Earl Harold comes again, as come he will, here at least he will have his own."

Edward, who, despite a singular simplicity of character, which at times seemed to border on imbecility, was by no means wanting in penetration when his attention was fairly roused, changed countenance at this proof of rough and homely affection on the part of these men to his banished earl and brother-in-law. He mused a little while in grave thought, and then said, kindly—

"Well, man, I think not the worse of you for loyal love to your thegn, but there are those who would do so, and I advise you, brotherlike, that ears and nose are in peril if thou talkest thus indiscreetly."

"Steel to steel, and hand to hand," said the Saxon, bluntly, touching the long knife in his leathern belt, "and he who sets gripe on Sexwolf son of Elfhelm, shall pay his weregeld twice over."

"Forewarned, foolish man, thou are forewarned. Peace," said the King; and, shaking his head, he rode on to join the Normans, who now, in a broad field, where the corn sprang green, and which they seemed to delight in wantonly trampling, as they curvetted their steeds to and fro, watched the movements of the bittern and the pursuit of the two falcons.

"A wager, Lord King!" said a prelate, whose strong family likeness to William proclaimed him to be the Duke's bold and haughty brother, Odo²⁸, Bishop of Bayeux;—"a wager. My steed to your palfrey that the Duke's falcon first fixes the bittern."

"Holy father," answered Edward, in that slight change of voice which alone showed his displeasure, "these wagers all savour of heathenesse, and our canons forbid them to mone²⁹ and priest. Go to, it is naught."

The bishop, who brooked no rebuke, even from his terrible brother, knit his brows, and was about to make no gentle rejoinder, when William, whose profound craft or sagacity was always at watch, lest his followers should displease the King, interposed, and taking the word out of the prelate's mouth, said:

"Thou reprovest us well, Sir and King; we Normans are too inclined to such levities. And see, your falcon is first in pride of place. By the bones of St. Valery, how nobly he towers! See him cover the bittern!—see him rest on the wing!—Down he swoops! Gallant bird!"

"With his heart split in two on the bittern's bill," said the bishop; and down, rolling one over the other, fell bittern and hawk, while William's Norway falcon, smaller of size than the King's, descended rapidly, and hovered over the two. Both were dead.

"I accept the omen," muttered the gazing Duke; "let the natives destroy each other!" He placed his whistle to his lips, and his falcon flew back to his wrist.

"Now home," said King Edward.