The Works of John Dryden, now first collected in eighteen volumes. Volume 16

From that moment they contracted a most sacred friendship, whose union was so strict, that ever after they seemed to have but one heart and one soul: insomuch that Father Xavier undertook not any thing without consulting the bishop first; and the bishop, on his side, imparted all his designs to Father Xavier: and it is almost incredible, how much this holy correspondence contributed to the salvation of souls, and exaltation of the faith.

Before we pass farther, it is of consequence to know the estate of religion at that time in the Indies. It is true, that, according to the prophecy of St. Thomas, they who discovered the East Indies, had new planted Christianity in some parts of them, where all was in a manner quite forgotten. But ambition and avarice, in short time after, cooled the zeal of these new conquerors; instead of extending the kingdom of Jesus Christ, and of gaining souls to him, they thought of nothing more than of enlarging their dominion, and enriching themselves. It happened also, that many Indians newly converted to the faith, being neither cultivated by wholesome instructions, nor edified by good examples, forgot insensibly their baptism, and returned to their ancient superstitions.

And if any amongst them kept constant to his Christianity, and declared himself a believer, the Mahometans, who were uppermost in many places along the coast, and very wealthy, persecuted him with great cruelty, without any opposition on the part of the Portuguese governor or magistrates. Whether the power of Portugal were not yet sufficiently established, or that interest was predominant over justice and religion, this cruel usage deterred the new Christians fom professing Jesus Christ, and was the reason, that, amongst the infidels, all thoughts of conversion were laid aside.

But what yet appears more wonderful, the Portuguese themselves lived more like idolaters than Christians. For, to speak somewhat more particularly of their corrupt manners, according to the relation which was sent to King John III. of Portugal from the Indies, by a man in power, and worthy of belief; some few months before the arrival of Father Xavier, every man kept as many mistresses as he pleased, and maintained them openly in his own house, even in the quality of lawful wives. They bought women, or took them away by force, either for their service, or to make money of them. Their masters taxed them at a certain sum by the day, and, for fault of payment, inflicted on them ail sorts of punishment; insomuch, that those unhappy creatures, not being able sometimes to work out the daily rate imposed on them, were forced upon the infamous traffic of their bodies, and became public prostitutes, to content the avarice of their masters.

Justice was sold at the tribunals, and the most enormous crimes escaped from punishment, when the criminals had wherewithal to corrupt their judges.

All methods for heaping up money were accounted lawful, how indirect soever, and extortion was publicly protest. Murder was reckoned but a venial trespass, and was boasted as a piece of bravery.

The Bishop of Goa, to little purpose, threatened them with the wrath of heaven, and the thunder of excommunications. No dam was sufficient for such a deluge; their hearts were hardened against spiritual threatening and anathemas; or, to speak more properly, the deprivation of sacraments was no punishment to such wicked wretches, who were glad to be rid of them.

The use of confessions, and the communion, were in a manner abolished; and if any one by chance was struck with a remorse of conscience, and desired to reconcile himself to God, at the foot of a priest, he was constrained to steal to his devotions by night, to avoid the scandal to his neighbour.

So strange a depravation of manners proceeded from these causes. Its rise was taken from the licence of arms, which permit, and almost authorize, the greatest disorders in a conquered country. The pleasures of Asia, and the commerce of infidels, aided not a little to debauch the Portuguese, as starched and regular as they naturally are. The want of spiritual directors contributed largely to this growing mischief. There were not four preachers, in all the Indies, nor any one priest without the walls of Goa; insomuch, that in many fortified places whole years were passed without hearing a sermon or a mass.

Behold a draught, not unresembling the face of Christianity in this new world, when Father Xavier arrived in it.

The author of the relation from whence mine is copied, seems to have had some kind of foresight of his coming; for, in the conclusion of his memorial, he prays Almighty God, and earnestly desires the king of Portugal, to send some holy man to the Indies, who might reform the manners of the Europeans, by his apostolic instructions, and his exemplary virtues.

As for the Gentiles, the life they led resembled that of beasts rather than of men. Uncleanness was risen to the last excess amongst them; and the least corrupt were those who had no religion. The greatest part of them adored the devil under an obscene figure, and with ceremonies which modesty forbids to mention. Some amongst them changed their deity every day; and the first living creature which happened to meet them in the morning was the object of their worship, not excepting even dogs or swine. In this they were uniform, that they all offered bloody sacrifices to their gods; and nothing was more common, than to see bleeding infants on the altars, slaughtered by the hands of their own parents.

Such manifold abominations inflamed the zeal of Father Xavier. He wished himself able at the same time, to have applied remedies to them all; yet thought himself obliged to begin with the household of faith, according to the precept of St Paul; that is to say, with the Christians: and amongst them he singled out the Portuguese, whose example was like to be most prevalent with the baptised Indians. Behold in what manner he attempted this great enterprise of reformation.

To call down the blessing of heaven on this difficult employment, he consecrated the greatest part of the night to prayers, and allowed himself at the most but four hours of sleep; and even this little repose was commonly disturbed: for, lodging in the hospital, and lying always near the sick, as his custom had been at Mozambique, his slumber was broken by their least complaint, and he failed not to rise to their relief.

He returned to his prayers at break of day, after which he celebrated mass. He employed the forenoon in the hospitals, particularly in that of the lepers, which is in one of the suburbs of Goa. He embraced those miserable creatures one after the other, and distributed amongst them those alms which he had been begging for them from door to door. After this he visited the prisons, and dealt amongst them the same effects of charity.

In coming back, he made a turn about the town, with his bell in his hand, and gave a loud summons to the fathers of families, that, for the love of God, they would send their children and their slaves to catechism.

The holy man was convinced in his heart, that if the Portuguese youth were well instructed in the principles of religion, and formed betimes to the practice of good life, Christianity, in a little time, would be seen to revive in Goa; but in case the children grew up without instruction or discipline, there was no remaining hope, that they who sucked in impiety and vice, almost with their milk, should ever become sincere Christians.

The little children gathered together in crowds about him, whether they came of their own accord, through a natural curiosity, or that their parents sent them, out of the respect which they already had for the holy man, howsoever vicious themselves. He led them to the church, and there expounded to them the apostles' creed, the commandments of God, and all the practices of devotion which are in use amongst the faithful.

These tender plants received easily the impressions which the father made on them, and it was through these little babes that the town began to change its face. For, by daily hearing the man of God, they became modest and devout; their modesty and devotion was a silent censure of that debauchery which appeared in persons of riper age. Sometimes they even reproved their fathers, with a liberty which had nothing of childish in it, and their reproofs put the most dissolute libertines to the blush.

Xavier then proceeded to public preaching, whither all the people flocked; and to the end that the Indians might understand, as well as the Portuguese, he affected to speak that language in a gross and clownish dialect, which passed at that time amongst the natives of the country. It was immediately seen what power a preacher, animated by the spirit of God, had over the souls of perverted men. The most scandalous sinners, struck with the horror of their crimes, and the fear of eternal punishment, were the first who came to confession. Their example took away from others the shame of confessing; insomuch, that every one now strove who should be foremost to throw himself at the father's feet, knocking their breasts, and bitterly lamenting their offences.

The fruits of penitence accompanying these tears, were the certain proofs of a sincere conversion. They cancelled their unlawful bonds and covenants of extortion; they made restitution of their ill-gotten goods; they set at liberty their slaves, whom they had opprest, or had acquired unjustly; and lastly, turned away their concubines, whom they were unwilling to possess by a lawful marriage.

The saint acted with the concubinarians almost in the same manner as our Saviour dealt with the publicans and harlots. Far from treating them severely, the deeper they were plunged in that darling vice, the more tenderly he seemed to use them. On all occasions he declared himself their friend; he made them frequent visits, without fear of being upbraided with so infamous a conversation. He invited himself sometimes to eat with them; and then, assuming an air of gaiety, he desired the master to bring down the children to bear him company. When he had a little commended their prettiness, he asked to see their mother, and shewed her the same countenance, as if he had taken her for an honest woman. If she were beautiful or well shaped, he praised her, and said "she looked like a Portuguese: " after which; in private conversation, "you have," said he to her master, "a fair slave, who well deserves to be your wife." But if she were a swarthy, ugly Indian, "Good God!" he cried out, "what a monster do you keep within your doors! and how are you able to endure the sight of her?" Such words, spoken in all appearance without design, had commonly their full effect: the keeper married her whom the saint had commended, and turned off the others.

This so sudden a change of manners was none of those transient fits of devotion, which pass away almost as soon as they are kindled; piety was established in all places, and they who formerly came to confession once a year, to speak the best of it, now performed it regularly once a month. They were all desirous of confessing themselves to Father Xavier; so that, writing from Goa to Rome on that subject, he said, "That if it had been possible for him to have been at once in ten places, he should not have wanted for employment." His catechising having had that wonderful success which we have mentioned, the Bishop Don John d'Albuquerque ordained, that, from thenceforward, the children should be taught the Christian doctrine, in all the churches of the town. The gentlemen and merchants applied themselves to the regulation of their families, and banishment of vice. They gave the father considerable sums of money, which he distributed in their presence, in the hospitals and prisons. The viceroy accompanied the saint thither once a week, to hear the complaints of the prisoners, and to relieve the poor. This Christian practice was so pleasing to the king of Portugal, John III, that afterwards he writ to Don John de Castro, governor of the Indies, expressly ordering him to do that once a month, which Don Martin Alphonso de Sosa never failed of doing every week; in short, the Portuguese of Goa had gained such an habitude of good life, and such an universal change of manners had obtained amongst them, that they seemed another sort of people.

This was the state of affairs, when Michael Vaz, vicar general of the Indies, a man of rare virtue, and wonderful zeal for the propagation of the faith, gave Xavier to understand, that on the Oriental coast, which lies extended from Cape Comorin to the Isle of Manar, and is called the coast of Fishery, there were certain people called Paravas, that is to say, fishers, who had caused themselves to be baptized some time since, on occasion of succours which had been given them by the Portuguese against the Moors, by whom they were cruelly opprest; that these people had nothing more of Christianity than baptism, and the name, for want of pastors to instruct them; and that it would be a work well-pleasing in the sight of God to accomplish their conversion. He concealed not from him, that the land was barren, and so destitute of the conveniences of life, that no stranger was willing to settle there; that interest alone drew the merchants thither, in the season of pearl-fishing, and otherwise the heats were insupportable.

There could not have been made to Xavier a proposition more according to his heart's desire. He offered himself, without the least hesitation, to go and instruct that people; and he did it so much the more freely, because his presence was no longer so necessary at Goa, where piety was now grown into a habit, by a settled form of five months standing.

Having received the benediction of the bishop, he embarked about the midst of October, in the year 1542, in a galiot, which carried the new captain of Comorin; and took with him two young ecclesiastics of Goa, who had a tolerable insight into the language of the Malabars, which is spoken in the coast of Fishery. Sosa offered to have furnished him with money for all his occasions; but apostolic men have no greater treasures than their poverty, nor any fund more certain than that of Providence. He accepted only a pair of shoes, to defend him in some measure from the burning sands upon the coasts; and, at parting, desired the viceroy to send him his two companions, who were left behind at Mozambique, so soon as they should arrive at Goa.

The Cape of Cornorin is at the distance of about six hundred miles from Goa. It is a high promontory, jutting out into the sea, and facing the isle of Ceylon. The Father being there arrived, immediately fell in with a village of idolaters. He could bear to go no farther without preaching the name of Jesus to the Gentiles; but all he could declare, by the mouth of his interpreters, signified nothing; and those pagans plainly told him, that they could not change their faith without consent of the lord of whom they held. Their obstinacy, however, was of no long continuance; and that Omnipotence, which had pre-ordained Xavier to the conversion of idolaters, would not that his first labours should be unsuccessful.

A woman of the village had been three days in the pains of childbirth, and had endured great torments, without being eased, either by the prayers of the Brachmans, or any natural remedies. Xavier went to visit her, accompanied by one of his interpreters; "and then it was," says he, in one of his letters, "that, forgetting I was in a strange country, I began to call upon the name of the Lord; though, at the same time, I could not but remember, that all the earth is equally his, and all its inhabitants are belonging to him."

The Father expounded to the sick woman the principles of our faith, and exhorted her to repose her trust in the God of the Christians. The Holy Ghost, who, by her means, had decreed to save that people, touched her inwardly; insomuch, that being asked if she believed in Jesus Christ, and if she desired to be baptized? she answered, yes; and that she spake from the bottom of her heart. Xavier then read the gospel to her, and baptized her: – she was immediately delivered of her child, and perfectly recovered. This visible miracle immediately filled that poor cabin with astonishment and gladness: The whole family threw themselves at the Father's feet, and asked to be instructed; and, being sufficiently taught, not one amongst them but received baptism. This news being blown abroad through all the country, the chief of the place had the curiosity to see a person so wonderful in his works and in his words. He preached to them the words of eternal life, and convinced their reason of the truth of Christianity; but convinced though they were, they durst not, as they said, become Christians, without the permission of their prince.

There was at that time in the village an officer, sent expressly from the prince to collect a certain annual tribute. Father Xavier went to see him, and expounded so clearly to him all the law of Jesus Christ, that the pagan presently acknowledged there was nothing in it which was ill; and after that gave leave to the inhabitants to embrace it. There needed no more to a people, whom nothing but fear withheld from it; they all offered themselves to be baptized, and promised thenceforth to live in Christianity.

The holy man, encouraged by so happy a beginning, followed his way with more cheerfulness, and came to Tutucurin, which is the first town belonging to the Paravas. He found, in effect, that this people, excepting only their baptism, which they had received, rather to shake off the Moorish yoke than to subject themselves to that of Jesus Christ, were wholly infidels; and he declared to them the mysteries of our faith, of which before they had not received the least tincture. The two churchmen who accompanied him served him in the nature of interpreters; but Xavier, reflecting within himself, that these churchmen frequently altered those things which passed through their mouths, and that our own words, when spoken by ourselves, have more vigour in them, bethought himself of finding some expedient, whereby to be understood without the assistance of another. The way he took, was to get together some people of the country, who understood the Portuguese language, and to join them with the two ecclesiastics who were knowing in the Malabar. He consulted both parties for many days together, and, drudging at his business, translated into the Paravas tongue, the words of the sign of the cross, the apostles' creed, the commandments, the Lord's prayer, the salutation of the angel, the confiteor, the salve regina, and, in fine, the whole catechism.

The translation being finished, the Father got, without book, what he could of it, and took his way about the villages of the coast, in number thirty, about half of which were baptized, the rest idolaters.

"I went about, with my bell in my hand," says he himself, "and gathering together all I met, both men and children, I instructed them in the Christian doctrine. The children learnt it easily by heart in the compass of a month; and when they understood it, I charged them to teach it their fathers and mothers, all of their own family, and even their neighbours.

"On Sundays I assembled the men and women, little boys and girls, in the chapel; all came to my appointment with an incredible joy, and most ardent desire to hear the word of God. I began with the confessing God to be one in nature, and trine in Persons; I afterwards repeated distinctly, and with an audible voice, the Lord's prayer, the angelical salutation, and the apostles' creed. All of them together repeated after me; and it is hardly to be imagined what pleasure they took in it. This being done, I repeated the creed singly; and, insisting on every particular article, asked, if they certainly believed it? They all protested to me, with loud cries, and their hands across their breasts, that they firmly believed it. My practice is, to make them repeat the creed oftener than the other prayers; and I declare to them, at the same time, that they who believe the contents of it are true Christians.

"From the creed I pass to the ten commandments, and give them to understand, that the Christian law is comprised in those ten precepts; that he who keeps them all according to his duty is a good Christian, and that eternal life is decreed to him; that, on the contrary, whoever violates one of these commandments is a bad Christian, and that he shall be damned eternally in case he repent not of his sin. Both the new Christians and the pagans admire our law as holy, and reasonable, and consistent with itself.

"Having done as I told you, my custom is, to repeat with them the Lord's prayer, and the angel's salutation. Once again we recite the creed; and at every article, besides the Paternoster and the Ave Maria, we intermingle some short prayer; for having pronounced aloud the first article, I begin thus, and they say after me, – ' Jesus, thou son of the living God, give me the grace to believe firmly this first article of thy faith, and with that intention we offer thee that prayer of which thou thyself art author.' We add, – ' Holy Mary, mother of our Lord Jesus Christ, obtain for us, from thy beloved Son, to believe this article, without any doubt concerning it.' The same method is observed in all the other articles; and almost in the same manner we run over the ten commandments. When we have jointly repeated the first precept, which is, to love God, we pray thus: 'O Jesu Christ, thou Son of the living God, grant us thy grace to love thee above all things!' and immediately after we say the Lord's prayer; then immediately we subjoin: 'O holy Mary, mother of Jesus, obtain for us, from thy Son, that we may have the grace to keep this first commandment.' After which we say the Ave Maria. We observe the same method through the other nine commandments, with some little variation, as the matter requires it.

"These are the things which I accustom them to beg of God in the common prayers; omitting not sometimes to assure them, that if they obtain the thing for which they pray, even that is a means for them to obtain other things more amply than they could demand them.

"I oblige them all to say the confiteor, but principally those who are to receive baptism, whom I also enjoin to say the belief. At every article, I demand of them, if they believe it without any scruple; and when they have assured me, that they do, I commonly make them an exhortation, which I have composed in their own language, – being an epitome of the Christian faith, and of the necessary duties incumbent on us in order to our salvation. In conclusion, I baptize them, and shut up all in singing the salve regina, to implore the assistance of the blessed Virgin."

It is evident, by what we have already said concerning the instruction of the Paravas, that Xavier had not the gift of tongues when he began to teach them: But it appears also, that, after he had made the translation, which cost him so much labour, he both understood and spoke the Malabar tongue, whether he had acquired it by his own pains, or that God had imprinted the species of it in his mind after a supernatural manner. It is at least probable, that, being in the Indies when he studied any tongue, the Holy Spirit seconded his application, and was in some sort his master; for it is constantly believed, that in a very little time he learnt the most difficult languages, and, by the report of many persons, spoke them so naturally, that he could not have been taken for a foreigner.

Father Xavier having, for the space of a month, instructed the inhabitants of one village, in the manner above said, before he went farther, called together the most intelligent amongst them, and gave them in writing what he had taught, to the end, that as masters of the rest, on Sundays and Saints-days, they might congregate the people, and cause them to repeat, according to his method, that which they had learnt formerly.

He committed to these catechists, (who in their own tongue are called Canacopoles,) the care of the churches, which he caused to be built in peopled places; and recommended to them the ornament of those sacred buildings, as far as their poverty would allow. But he was not willing to impose this task on them, without some kind of salary; and therefore obtained from the viceroy of the Indies, a certain sum for their subsistence, which was charged upon the annual tribute, payable to the crown of Portugal, from the inhabitants of that coast.

It is hardly to be expressed, what a harvest of souls was reaped from his endeavours; and how great was the fervour of these new Christians. The holy man, writing to the fathers at Rome, confesses himself, that he wanted words to tell it. He adds, "That the multitude of those who had received baptism, was so vast, that, with the labour of continual christenings, he was not able to lift up his arms; and that his voice often failed him, in saying so many times over and over, the apostles' creed, and the ten commandments, with a short instruction, which he always made concerning the duties of a true Christian, before he baptized those who were of age."

The infants alone, who died after baptism, amounted, according to his account, to above a thousand. They who lived, and began to have the use of reason, were so affected with the things of God, and so covetous of knowing all the mysteries of faith, that they scarcely gave the father time to take a little nourishment, or a short repose. They sought after him every minute; and he was sometimes forced to hide himself from them, to gain the leisure of saying his prayers, and his breviary.

By the administration of these children, who were so fervently devout, he performed divers extraordinary works, even many of those miraculous cures, which it pleased God to perate by his means. The coast of Fishery was never so full of diseases, as when the father was there. It seemed, as he himself has expressed it in a letter, that God sent those distempers amongst that people, to draw them to him almost in their own despite. For coming to recover on an instant, and against all human appearance, so soon as they had received baptism, or invoked the name of Jesus Christ, they clearly saw the difference betwixt the God of the Christians and the pagods, which is the name given in the Indies, both to the temples and the images of their false gods.

No one fell sick amongst the Gentiles, but had immediate recourse to Father Xavier. As it was impossible for him to attend them all, or to be in many places at the same time, he sent there Christian children where he could not go himself. In going from him, one took his chaplet, another his crucifix, a third his reliquiary, and all being animated with a lively faith, dispersed themselves through the towns and villages. There gathering about the sick as many people as they could assemble, they repeated often the Lord's prayer, the creed, the commandments, and all they had learnt by heart of the Christian faith; which being done, they asked the sick, "If he believed unfeignedly in Jesus Christ, and if he desired to be baptized?" When he had answered "Yes," they touched him with the chaplet, or crucifix belonging to the father, and he was immediately cured.

One day, while Xavier was preaching the mysteries of faith to a great multitude, some came to bring him word from Manapar, that one of the most considerable persons of that place was possessed by the devil, desiring the father to come to his relief. The man of God thought it unbecoming of his duty to break off the instruction he was then making. He only called to him some of those young Christians, and gave them a cross which he wore upon his breast; after which he sent them to Manapar with orders to drive away the evil spirit.

They were no sooner arrived there, than the possessed person fell into an extraordinary fury, with, wonderful contortions of his limbs, and hideous yellings. The little children, far from being terrified, as usually children are, made a ring about him, singing the prayers of the church. After which they compelled him to kiss the cross; and at the same moment, the devil departed out of him. Many pagans there present, visibly perceiving the virtue of the cross, were converted on the instant, and became afterwards devout Christians.

These young plants, whom Xavier employed on such occasions, were in perpetual disputations with the Gentiles, and broke in pieces as many idols as they could get into their power; and sometimes burnt them, throwing their ashes into the air. When they discovered any bearing the name of Christianity, and yet keeping a pagod in reserve to adore in secret, they reproved them boldly; and when those rebukes were of no effect, they advertised the holy man, to the end, he might apply some stronger remedy. Xavier went often in their company, to make a search in those suspected houses; and if he discovered any idols, they were immediately destroyed.

Being informed, that one who was lately baptized, committed idolatry sometimes in private, and that the admonitions which he had received were useless, he bethought himself to frighten him; and in his presence commanded the children to set fire to his house, that thereby he might be given to understand, how the worshippers of devils deserved eternal burning like the devils. They ran immediately to their task, taking the command in a literal sense, which was not Xavier's intention. But the effect of it was, that the infidel, detesting and renouncing his idolatry, gave up his pagods to be consumed by fire, which was all the design of the holy man.

Another infidel was more unhappy; he was one of the first rank in Manapar; a man naturally violent and brutal. Xavier one day going to visit him, desired him, in courteous words, that he would listen to what he had to say to him concerning his eternal welfare. The barbarian vouchsafed not so much as to give him the hearing, but rudely thrust him out of his house, saying, "That if ever he went to the Christians' church, he was content they should shut him out." Few days after, he was assaulted by a troop of armed men, who designed to kill him: all he could do was to disengage himself from them, and fly away. Seeing at a distance a church open, he made to it as fast as he could run, with his enemies at his heels pursuing him. The Christians, who were assembled for their exercises of devotion, alarmed at the loud cries they heard, and fearing the idolaters were coming to plunder the church, immediately shut their doors, insomuch that he, who hoped for safety in a holy place, fell into the hands of murderers, and was assassinated by them, without question by a decree of the divine justice, which revenged the saint, and suffered the wretch to be struck with that imprecation which he had wished upon himself.