Alonzo Fitz, and Other Stories

PARIS NOTES

[Crowded out of “A Tramp Abroad” to make room for more vital statistics. – M. T.]

The Parisian travels but little, he knows no language but his own, reads no literature but his own, and consequently he is pretty narrow and pretty self-sufficient. However, let us not be too sweeping; there are Frenchmen who know languages not their own: these are the waiters. Among the rest, they know English; that is, they know it on the European plan – which is to say, they can speak it, but can’t understand it. They easily make themselves understood, but it is next to impossible to word an English sentence in such a way as to enable them to comprehend it. They think they comprehend it; they pretend they do; but they don’t. Here is a conversation which I had with one of these beings; I wrote it down at the time, in order to have it exactly correct.

I. These are fine oranges. Where are they grown?

He. More? Yes, I will bring them.

I. No, do not bring any more; I only want to know where they are from – where they are raised.

He. Yes? (with imperturbable mien and rising inflection.)

I. Yes. Can you tell me what country they are from?

He. Yes? (blandly, with rising inflection.)

I. (disheartened). They are very nice.

He. Good night. (Bows, and retires, quite satisfied with himself.)

That young man could have become a good English scholar by taking the right sort of pains, but he was French, and wouldn’t do that. How different is the case with our people; they utilize every means that offers. There are some alleged French Protestants in Paris, and they built a nice little church on one of the great avenues that lead away from the Arch of Triumph, and proposed to listen to the correct thing, preached in the correct way, there, in their precious French tongue, and be happy. But their little game does not succeed. Our people are always there ahead of them Sundays, and take up all the room. When the minister gets up to preach, he finds his house full of devout foreigners, each ready and waiting, with his little book in his hand – a morocco-bound Testament, apparently. But only apparently; it is Mr. Bellows’s admirable and exhaustive little French-English dictionary, which in look and binding and size is just like a Testament and those people are there to study French. The building has been nicknamed “The Church of the Gratis French Lesson.”

These students probably acquire more language than general information, for I am told that a French sermon is like a French speech – it never names a historical event, but only the date of it; if you are not up in dates, you get left. A French speech is something like this:

Comrades, citizens, brothers, noble parts of the only sublime and perfect nation, let us not forget that the 21st January cast off our chains; that the 10th August relieved us of the shameful presence of foreign spies; that the 5th September was its own justification before heaven and humanity; that the 18th Brumaire contained the seeds of its own punishment; that the 14th July was the mighty voice of liberty proclaiming the resurrection, the new day, and inviting the oppressed peoples of the earth to look upon the divine face of France and live; and let us here record our everlasting curse against the man of the 2d December, and declare in thunder tones, the native tones of France, that but for him there had been no 17th March in history, no 12th October, no 19th January, no 22d April, no 16th November, no 30th September, no 2d July, no 14th February, no 29th June, no 15th August, no 31st May – that but for him, France the pure, the grand, the peerless, had had a serene and vacant almanac to-day!

I have heard of one French sermon which closed in this odd yet eloquent way:

My hearers, we have sad cause to remember the man of the 13th January. The results of the vast crime of the 13th January have been in just proportion to the magnitude of the set itself. But for it there had been no 30 November – sorrowful spectacle! The grisly deed of the 16th June had not been done but for it, nor had the man of the 16th June known existence; to it alone the 3d September was due, also the fatal 12th October. Shall we, then, be grateful for the 13th January, with its freight of death for you and me and all that breathe? Yes, my friends, for it gave us also that which had never come but for it, and it alone – the blessed 25th December.

It may be well enough to explain, though in the case of many of my readers this will hardly be necessary. The man of the 13th January is Adam; the crime of that date was the eating of the apple; the sorrowful spectacle of the 30th November was the expulsion from Eden; the grisly deed of the 16th June was the murder of Abel; the act of the 3d September was the beginning of the journey to the land of Nod; the 12th day of October, the last mountain-tops disappeared under the flood. When you go to church in France, you want to take your almanac with you – annotated.

LEGEND OF SAGENFELD, IN GERMANY

[Left out of “A Tramp Abroad” because its authenticity seemed doubtful, and could not at that time be proved. – M. T.]

More than a thousand years ago this small district was a kingdom – a little bit of a kingdom, a sort of dainty little toy kingdom, as one might say. It was far removed from the jealousies, strifes, and turmoils of that old warlike day, and so its life was a simple life, its people a gentle and guileless race; it lay always in a deep dream of peace, a soft Sabbath tranquillity; there was no malice, there was no envy, there was no ambition, consequently there were no heart-burnings, there was no unhappiness in the land.

In the course of time the old king died and his little son Hubert came to the throne. The people’s love for him grew daily; he was so good and so pure and so noble, that by and by his love became a passion, almost a worship. Now at his birth the soothsayers had diligently studied the stars and found something written in that shining book to this effect:

In Hubert’s fourteenth year a pregnant event will happen; the animal whose singing shall sound sweetest in Hubert’s ear shall save Hubert’s life. So long as the king and the nation shall honor this animal’s race for this good deed, the ancient dynasty shall not fail of an heir, nor the nation know war or pestilence or poverty. But beware an erring choice!

All through the king’s thirteenth year but one thing was talked of by the soothsayers, the statesmen, the little parliament, and the general people. That one thing was this: How is the last sentence of the prophecy to be understood? What goes before seems to mean that the saving animal will choose itself at the proper time; but the closing sentence seems to mean that the king must choose beforehand, and say what singer among the animals pleases him best, and that if he choose wisely the chosen animal will save his life, his dynasty, his people, but that if he should make “an erring choice” – beware!

By the end of the year there were as many opinions about this matter as there had been in the beginning; but a majority of the wise and the simple were agreed that the safest plan would be for the little king to make choice beforehand, and the earlier the better. So an edict was sent forth commanding all persons who owned singing creatures to bring them to the great hall of the palace in the morning of the first day of the new year. This command was obeyed. When everything was in readiness for the trial, the king made his solemn entry with the great officers of the crown, all clothed in their robes of state. The king mounted his golden throne and prepared to give judgment. But he presently said: —

“These creatures all sing at once; the noise is unendurable; no one can choose in such a turmoil. Take them all away, and bring back one at a time.”

This was done. One sweet warbler after another charmed the young king’s ear and was removed to make way for another candidate. The precious minutes slipped by; among so many bewitching songsters he found it hard to choose, and all the harder because the promised penalty for an error was so terrible that it unsettled his judgment and made him afraid to trust his own ears. He grew nervous and his face showed distress. His ministers saw this, for they never took their eyes from him a moment. Now they began to say in their hearts:

“He has lost courage – the cool head is gone – he will err – he and his dynasty and his people are doomed!”

At the end of an hour the king sat silent awhile, and then said: —

“Bring back the linnet.”

The linnet trilled forth her jubilant music. In the midst of it the king was about to uplift his scepter in sign of choice, but checked himself and said: —

“But let us be sure. Bring back the thrush; let them sing together.”

The thrush was brought, and the two birds poured out their marvels of song together. The king wavered, then his inclination began to settle and strengthen – one could see it in his countenance. Hope budded in the hearts of the old ministers, their pulses began to beat quicker, the scepter began to rise slowly, when: There was a hideous interruption! It was a sound like this – just at the door:

“Waw… he! waw… he! waw-he! – waw he! – waw-he!”

Everybody was sorely startled – and enraged at himself for showing it.

The next instant the dearest, sweetest, prettiest little peasant-maid of nine years came tripping in, her brown eyes glowing with childish eagerness; but when she saw that august company and those angry faces she stopped and hung her head and put her poor coarse apron to her eyes. Nobody gave her welcome, none pitied her. Presently she looked up timidly through her tears, and said: —

“My lord the king, I pray you pardon me, for I meant no wrong. I have no father and no mother, but I have a goat and a donkey, and they are all in all to me. My goat gives me the sweetest milk, and when my dear good donkey brays it seems to me there is no music like to it. So when my lord the king’s jester said the sweetest singer among all the animals should save the crown and nation, and moved me to bring him here – ”

All the court burst into a rude laugh, and the child fled away crying, without trying to finish her speech. The chief minister gave a private order that she and her disastrous donkey be flogged beyond the precincts of the palace and commanded to come within them no more.

Then the trial of the birds was resumed. The two birds sang their best, but the scepter lay motionless in the king’s hand. Hope died slowly out in the breasts of all. An hour went by; two hours, still no decision. The day waned to its close, and the waiting multitudes outside the palace grew crazed with anxiety and apprehension. The twilight came on, the shadows fell deeper and deeper. The king and his court could no longer see each other’s faces. No one spoke – none called for lights. The great trial had been made; it had failed; each and all wished to hide their faces from the light and cover up their deep trouble in their own hearts.

Finally-hark! A rich, full strain of the divinest melody streamed forth from a remote part of the hall – the nightingale’s voice!

“Up!” shouted the king, “let all the bells make proclamation to the people, for the choice is made and we have not erred. King, dynasty, and nation are saved. From henceforth let the nightingale be honored throughout the land forever. And publish it among all the people that whosoever shall insult a nightingale, or injure it, shall suffer death. The king hath spoken.”

All that little world was drunk with joy. The castle and the city blazed with bonfires all night long, the people danced and drank and sang; and the triumphant clamor of the bells never ceased.

From that day the nightingale was a sacred bird. Its song was heard in every house; the poets wrote its praises; the painters painted it; its sculptured image adorned every arch and turret and fountain and public building. It was even taken into the king’s councils; and no grave matter of state was decided until the soothsayers had laid the thing before the state nightingale and translated to the ministry what it was that the bird had sung about it.

II

The young king was very fond of the chase. When the summer was come he rode forth with hawk and hound, one day, in a brilliant company of his nobles. He got separated from them by and by, in a great forest, and took what he imagined a near cut, to find them again; but it was a mistake. He rode on and on, hopefully at first, but with sinking courage finally. Twilight came on, and still he was plunging through a lonely and unknown land. Then came a catastrophe. In the dim light he forced his horse through a tangled thicket overhanging a steep and rocky declivity. When horse and rider reached the bottom, the former had a broken neck and the latter a broken leg. The poor little king lay there suffering agonies of pain, and each hour seemed a long month to him. He kept his ear strained to hear any sound that might promise hope of rescue; but he heard no voice, no sound of horn or bay of hound. So at last he gave up all hope, and said, “Let death come, for come it must.”

Just then the deep, sweet song of a nightingale swept across the still wastes of the night.

“Saved!” the king said. “Saved! It is the sacred bird, and the prophecy is come true. The gods themselves protected me from error in the choice.”

He could hardly contain his joy; he could not word his gratitude. Every few moments now he thought he caught the sound of approaching succor. But each time it was a disappointment; no succor came. The dull hours drifted on. Still no help came – but still the sacred bird sang on. He began to have misgivings about his choice, but he stifled them. Toward dawn the bird ceased. The morning came, and with it thirst and hunger; but no succor. The day waxed and waned. At last the king cursed the nightingale.

Immediately the song of the thrush came from out the wood. The king said in his heart, “This was the true-bird – my choice was false – succor will come now.”

But it did not come. Then he lay many hours insensible. When he came to himself, a linnet was singing. He listened with apathy. His faith was gone. “These birds,” he said, “can bring no help; I and my house and my people are doomed.” He turned him about to die; for he was grown very feeble from hunger and thirst and suffering, and felt that his end was near. In truth, he wanted to die, and be released from pain. For long hours he lay without thought or feeling or motion. Then his senses returned. The dawn of the third morning was breaking. Ah, the world seemed very beautiful to those worn eyes. Suddenly a great longing to live rose up in the lad’s heart, and from his soul welled a deep and fervent prayer that Heaven would have mercy upon him and let him see his home and his friends once more. In that instant a soft, a faint, a far-off sound, but oh, how inexpressibly sweet to his waiting ear, came floating out of the distance:

“Waw… he! waw… he! Waw-he! – waw-he! – waw-he!”

“That, oh, that song is sweeter, a thousand times sweeter than the voice of the nightingale, thrush, or linnet, for it brings not mere hope, but certainty of succor; and now, indeed, am I saved! The sacred singer has chosen itself, as the oracle intended; the prophecy is fulfilled, and my life, my house, and my people are redeemed. The ass shall be sacred from this day!”

The divine music grew nearer and nearer, stronger – and stronger and ever sweeter and sweeter to the perishing sufferer’s ear. Down the declivity the docile little donkey wandered, cropping herbage and singing as he went; and when at last he saw the dead horse and the wounded king, he came and snuffed at them with simple and marveling curiosity. The king petted him, and he knelt down as had been his wont when his little mistress desired to mount. With great labor and pain the lad drew himself upon the creature’s back, and held himself there by aid of the generous ears. The ass went singing forth from the place and carried the king to the little peasant-maid’s hut. She gave him her pallet for a bed, refreshed him with goat’s milk, and then flew to tell the great news to the first scouting-party of searchers she might meet.

The king got well. His first act was to proclaim the sacredness and inviolability of the ass; his second was to add this particular ass to his cabinet and make him chief minister of the crown; his third was to have all the statues and effigies of nightingales throughout his kingdom destroyed, and replaced by statues and effigies of the sacred donkey; and, his fourth was to announce that when the little peasant maid should reach her fifteenth year he would make her his queen and he kept his word.

Such is the legend. This explains why the moldering image of the ass adorns all these old crumbling walls and arches; and it explains why, during many centuries, an ass was always the chief minister in that royal cabinet, just as is still the case in most cabinets to this day; and it also explains why, in that little kingdom, during many centuries, all great poems, all great speeches, all great books, all public solemnities, and all royal proclamations, always began with these stirring words:

“Waw… he! waw… he! – waw he! Waw-he!”

SPEECH ON THE BABIES

AT THE BANQUET, IN CHICAGO, GIVEN BY THE ARMY OF THE TENNESSEE TO THEIR FIRST COMMANDER, GENERAL U. S. GRANT, NOVEMBER, 1879

The fifteenth regular toast was “The Babies – as they comfort us in our sorrows, let us not forget them in our festivities.”

I like that. We have not all had the good fortune to be ladies. We have not all been generals, or poets, or statesmen; but when the toast works down to the babies, we stand on common ground. It is a shame that for a thousand years the world’s banquets have utterly ignored the baby, as if he didn’t amount to anything. If you will stop and think a minute – if you will go back fifty or one hundred years to your early married life and recontemplate your first baby – you will remember that he amounted to a great deal, and even something over. You soldiers all know that when the little fellow arrived at family headquarters you had to hand in your resignation. He took entire command. You became his lackey, his mere body-servant, and you had to stand around, too. He was not a commander who made allowances for time, distance, weather, or anything else. You had to execute his order whether it was possible or not. And there was only one form of marching in his manual of tactics, and that was the double-quick. He treated you with every sort of insolence and disrespect, and the bravest of you didn’t dare to say a word. You could face the death-storm at Donelson and Vicksburg, and give back blow for blow; but when he clawed your whiskers, and pulled your hair, and twisted your nose, you had to take it. When the thunders of war were sounding in your ears you set your faces toward the batteries, and advanced with steady tread; but when he turned on the terrors of his war-whoop you advanced in the other direction, and mighty glad of the chance, too. When he called for soothing-syrup, did you venture to throw out any side remarks about certain services being unbecoming an officer and a gentleman? No. You got up and got it. When he ordered his pap-bottle and it was not warm, did you talk back? Not you. You went to work and warmed it. You even descended so far in your menial office as to take a suck at that warm, insipid stuff yourself, to see if it was right – three parts water to one of milk, a touch of sugar to modify the colic, and a drop of peppermint to kill those hiccoughs. I can taste that stuff yet. And how many things you learned as you went along! Sentimental young folks still take stock in that beautiful old saying that when the baby smiles in his sleep, it is because the angels are whispering to him. Very pretty, but too thin – simply wind on the stomach, my friends. If the baby proposed to take a walk at his usual hour, two o’clock in the morning, didn’t you rise up promptly and remark, with a mental addition which would not improve a Sunday-school book much, that that was the very thing you were about to propose yourself? Oh! you were under good discipline, and as you went fluttering up and down the room in your undress uniform, you not only prattled undignified baby-talk, but even tuned up your martial voices and tried to sing! – “Rock-a-by baby in the treetop,” for instance. What a spectacle for an Army of the Tennessee! And what an affliction for the neighbors, too; for it is not everybody within a mile around that likes military music at three in the morning. And when you had been keeping this sort of thing up two or three hours, and your little velvet-head intimated that nothing suited him like exercise and noise, what did you do? [“Go on!”] You simply went on until you dropped in the last ditch. The idea that a baby doesn’t amount to anything! Why, one baby is just a house and a front yard full by itself. One baby can furnish more business than you and your whole Interior Department can attend to. He is enterprising, irrepressible, brimful of lawless activities. Do what you please, you can’t make him stay on the reservation. Sufficient unto the day is one baby. As long as you are in your right mind don’t you ever pray for twins. Twins amount to a permanent riot. And there ain’t any real difference between triplets and an insurrection.

Yes, it was high time for a toast-master to recognize the importance of the babies. Think what is in store for the present crop! Fifty years from now we shall all be dead, I trust, and then this flag, if it still survive (and let us hope it may), will be floating over a Republic numbering 200,000,000 souls, according to the settled laws of our increase. Our present schooner of State will have grown into a political leviathan – a Great Eastern. The cradled babies of to-day will be on deck. Let them be well trained, for we are going to leave a big contract on their hands. Among the three or four million cradles now rocking in the land are some which this nation would preserve for ages as sacred things, if we could know which ones they are. In one of those cradles the unconscious Farragut of the future is at this moment teething – think of it! – and putting in a world of dead earnest, unarticulated, but perfectly justifiable profanity over it, too. In another the future renowned astronomer is blinking at the shining Milky Way with but a languid interest – poor little chap! – and wondering what has become of that other one they call the wet-nurse. In another the future great historian is lying – and doubtless will continue to lie until his earthly mission is ended. In another the future President is busying himself with no profounder problem of state than what the mischief has become of his hair so early; and in a mighty array of other cradles there are now some 60,000 future office-seekers, getting ready to furnish him occasion to grapple with that same old problem a second time. And in still one more cradle, somewhere under the flag, the future illustrious commander-in-chief of the American armies is so little burdened with his approaching grandeurs and responsibilities as to be giving his whole strategic mind at this moment to trying to find out some way to get his big toe into his mouth – an achievement which, meaning no disrespect, the illustrious guest of this evening turned his entire attention to some fifty-six years ago; and if the child is but a prophecy of the man, there are mighty few who will doubt that he succeeded.