The Exemplary Novels of Cervantes

"The Turks having effected this onslaught with their usual expedition, returned to their galleys, ill-satisfied with a success which had cost them so dear. Having set sail they quickly arrived at Fabiana, where mustering their hands to see who was missing, they found that they had lost four Levantine soldiers whom they esteemed their best men. They resolved to revenge the loss on me, and the commander of the galley immediately ordered the yard-arm to be lowered in order to hang me. Leonisa was present at all this. She had come to her senses, and seeing herself in the power of the corsairs, she stood weeping and wringing her delicate hands, without saying a word, but listening if she could understand what was said by the Turks. One of the Christian slaves at the oar told her in Italian that the captain had ordered that Christian to be hanged, pointing to me, because he had killed in his own defence four of the best soldiers belonging to the galley. On hearing this, Leonisa (it was the first time she showed any pity for me) bade the captive tell the Turks not to hang me, for they would lose a large ransom, but return at once, to Trapani, where it would be paid them. This, I say, was the first, as it will also be the last mark of compassion bestowed on me by Leonisa, and all for my greater woe.

"The Turks believed what the captive told them: interest got the better of their resentment, and they returned next morning with a flag of peace. I passed a night of the greatest anguish, not so much from the pain of my wounds, as from thinking of the danger in which my fair and cruel enemy was placed among those barbarians. When we arrived at the town one galley entered the port, the other remained in the offing. The Christian inhabitants lined the whole shore, and the effeminate Cornelio stood watching from a distance what was going on in the galley. My steward immediately came to treat for my ransom, and I told him on no account to bargain for it but for that of Leonisa, for which he should offer all I was worth. I furthermore ordered him to return to shore, and toll Leonisa's parents that they might leave it to him to treat for their daughter's liberation, and give themselves no trouble about the matter.

"The chief captain, who was a Greek renegade named Yusuf, demanded six thousand crowns for Leonisa and four thousand for me, adding that he would not give up the one without the other. He asked this large sum, as I afterwards ascertained, because he was in love with Leonisa, and did not wish to ransom her, but to give me and a thousand crowns to boot to the other captain, with whom he was bound to share equally whatever prizes they made, and to keep Leonisa for himself as valued at five thousand crowns. It was for this reason that he appraised us both at ten thousand.

"Leonisa's parents made no offer at all, relying on my promise, nor did Cornelio so much as open his lips on the matter. After much bargaining my steward agreed to pay five thousand crowns for Leonisa and three for me, and Yusuf accepted this offer at the persuasion of the other captain and of all his men. But as my agent had not so large an amount in ready money, he asked for three days to get it in, being resolved to expend all I possessed rather than fail to rescue us. Yusuf was glad of this, thinking that something might possibly occur in the interval to prevent the completion of the bargain, and he departed for the isle of Fabiana, saying that in three days he would return for the money. But fortune, never weary of persecuting me, ordained that a Turkish sentinel descried from the highest point of the island, far out at sea, six vessels which appeared to be either the Maltese squadron or one belonging to Sicily. He ran down to give warning, and as quick as thought the Turks who were on shore, some cooking their dinners, some washing their linen, embarked again, heaved anchor, got out their oars, hoisted sail, and heading in the direction of Barbary, in less than two hours lost sight of the galleys. I leave you to conjecture, friend Mahmoud, what I suffered in that voyage, so contrary to my expectation, and more when we arrived the following day at the south-west of the isle of Pantanalea. There the Turks landed, and the two captains began to divide all the prizes they had made. All this was for me a lingering death.

"When Leonisa's turn and mine came, Yusuf gave Fatallah (the other captain) myself and six other Christians, four of them fit for the oar, and two very handsome Corsican boys, as an equivalent for Leonisa, whom he himself retained; Fatallah being content with that arrangement. I was present at all this, but knew not what they said, though I saw what they did, nor should I have then understood the nature of the partition, had not Fatallah come up to me and said in Italian, 'Christian, you now belong to me; you have cost me two thousand crowns; if you desire your liberty you must pay me four thousand, or else die here.' I asked him if the Christian maiden was his also. He said she was not, but that Yusuf had kept her with the intention to make her a Moor and marry her; and this was true, for I was told the same thing by one of the Christian rowers, who understood Turkish very well, and had overheard the conversation that had passed between Yusuf and Fatallah. I told my master to take measures for possessing himself of the maiden, and that I would give him for her ransom alone ten thousand gold crowns. He replied that it was impossible, but he would let Yusuf know the large sum I had offered for the Christian girl, and perhaps he would be tempted to change his intention and ransom her. He did so, and ordered all his crew to go on board again immediately, for he intended to sail to Tripoli, to which city he belonged. Yusuf also determined to make for Biserta, and they all embarked with as much speed as they use when they discover galleys to give them chase or merchant craft to plunder. They had reason for this haste, for the weather seemed to be changing, and to threaten a storm.

"Leonisa was ashore, but not where I could see her, until just as we were embarking we met at the water side. Her new master and newer lover led her by the hand, and as she set foot on the ladder that reached from the shore to the galley, she turned her eyes upon me. Mine were fixed on her, and such a pang of mingled tenderness and grief came over me that a mist overspread my eyes, and I fell senseless on the ground. I was told afterwards that Leonisa was affected in the same way, for she fell off the ladder into the sea, into which Yusuf plunged after her and brought her out in his arms. This was told me in my master's galley into which I had been carried insensible. When I came to my senses, and found myself there, and saw the other galley steering a different course and carrying off the half of my soul or rather the whole of it, my heart sank within me again; again I cursed my unhappy fate, and clamorously invoked! death, till my master, annoyed by my loud lamentations, threatened me with a great stick if I did not hold my tongue. I restrained my tears and groans, believing that the force with which I compressed them would make them burst a passage for my soul, which so longed to quit this miserable body. But my misfortune did not end here. The storm which had been foreseen suddenly burst upon us. The wind veered round to the south and blew in our teeth with such violence that we were forced to quit our course and run before it.

"It was the captain's intention to make for the island and take shelter under its northern shore, but in this he was disappointed; for such was the fury of the storm that although before it we had been making way continually for two days and nights, yet in little more than fourteen hours we saw ourselves again within six or seven miles of the island, and driving helplessly against it, not where the shore was low, but just where the rocks were highest and threatened us with inevitable death. We saw near us the other galley, on board of which was Leonisa, and all its Turk and captive rowers straining every nerve to keep themselves off the rocks. Ours did the same, but with more success than the crew of our consort, who, spent with toil, and vanquished in the desperate struggle with the elements, let fall their oars, and suffered themselves to drift ashore, where the galley struck with such violence that it was dashed to pieces before our eyes.

"Night began to close in, and such were the shrieks of those who were drowning, and the alarm of those on board our galley, that none of our captain's orders were heard or executed. All the crew did, was to keep fast hold of their oars, turn the vessel's head to the wind, and let go two anchors, in hopes to delay for a little while the death that seemed certain. Whilst all were in dread of dying, with me it was quite the reverse; for in the fallacious hope of seeing in the other world her who had so lately departed from this, every instant the galley delayed to founder or drive ashore was to me an age of agony. I watched every billow that dashed by us and over us, to see if they bore the body of the unfortunate Leonisa. I will not detain you, Mahmoud, with a recital of the tortures that distracted my soul in that long and bitter night; it is enough to say that they were such that had death come, it would have had little to do in bereaving me of life.

"Day broke with every appearance of worse weather than ever, and we found that our vessel had shifted its course considerably, having drifted away from the rocks and approached a point of the island. Setting all of us to work, both Turks and Christians, with renewed hope and strength, in six hours we doubled the point, and found ourselves in calmer water, so that we could better use our oars; and the Turks saw a prospect of going on shore to see if there were any remains of the galley that had been wrecked the night before. But Heaven denied me the consolation I hoped for in seeing in my arms the body of Leonisa. I asked a renegade, who was about to land, to look for it and see if it had been cast on the strand. But, as I have said, Heaven denied me this consolation, for at that moment the wind rose with such fresh fury that the shelter of the island was no longer of any avail to us.

"Seeing this, Fatallah would no longer strive against the fortune that so persecuted him. He ordered some sail to be spread, turned the prow to the sea and the poop to the wind, and himself taking the helm, let the vessel run over the wide sea, secure of not being crossed in his way by any impediment. The oars were all placed in their regular positions, the whole crew was seated on the benches, and no one else was seen on foot in the whole galley but the boatswain, who had lashed himself strongly amidship for his greater security. The vessel flew so swiftly that in three days and nights, passing in sight of Trapani, Melazo, and Palermo, she entered the straits of Messina, to the dismay of all on board, and of the spectators on shore. Not to be as long-winded as the storm that buffeted us, I will only say that wearied, famishing, and exhausted by such a long run, almost all round the island of Sicily, we arrived at Tripoli, where my master, before he had divided the booty with his partners, and accounted to the king for one-fifth part, according to custom, was seized with such a pleurisy that in three days it carried him off to hell.

"The king of Tripoli, and the alcayde of the Grand Turk, who, as you know, is heir to all those who die without natural heirs, immediately took possession of all Fatallah's effects. I became the property of the then viceroy of Tripoli, who a fortnight afterwards received the patent appointing him viceroy of Cyprus, and hither I am come with him without any intention of redeeming myself. He has often told me to do so, since I am a man of station, as Fatallah's soldiers informed him; I have never complied, but have declared that he was deceived by those who had exaggerated my means. If you would have me tell you my whole purpose, Mahmoud, you must know that I desire not to turn in any direction in which I may find any sort of consolation, but that the sad thoughts and memories which have never left me since the death of Leonisa may become so identified with my captive life that it may never afford me the least pleasure. And if it is true that continual sorrow must at last wear out itself, or him who suffers it, mine cannot fail to wear me out, for I am resolved to give it such free scope that in a few days it shall put an end to the wretched life I endure so unwillingly.

"This is, brother Mahmoud, my sad story; this is the cause of my sighs and tears; judge now if it is enough to draw them forth from my inmost vitals, and to engender them in the desolation of my afflicted heart, Leonisa is dead, and with her all my hope; and though whilst she lived it hung by the merest thread, yet, yet – "

Here the speaker's voice faltered, so that he could not utter another word, or restrain the tears which coursed each other down his cheeks so fast that they bedewed the ground. Mahmoud mingled his own with them; and when the paroxysm had somewhat abated, he tried to console Ricardo with the best suggestions he could offer; but the mourner cut them short, saying, "What you have to do, friend, is to advise me how I shall contrive to fall into disgrace with my master, and with all those I have to do with, so that, being abhorred by him and by them, I may be so maltreated and persecuted that I may find the death I so much long for."

"I have now," said Mahmoud, "experienced the truth of the common saying, that what is deeply felt is well expressed, though it is true that sometimes excess of feeling paralyses the tongue. Be that as it may, friend Ricardo, – whether your woes inspire your language, or your language exalts your woes, – you shall always find in me a true friend, to aid or to counsel, though my youth, and the folly I committed in assuming this garb, cry aloud that I am little to be relied on in this capacity. I will try, however, to prove that such a conclusion is unfounded; and though you do not desire either counsel or help, I will not the more desist from doing what your case requires, just as people give a sick man not what he asks for, but what is good for him. There is no one who has more power and influence in this city than my master, the Cadi; not even your own master, who comes to it as viceroy, will have so much. This being the case, I may say that I am the most powerful person here, since I can do what I please with my master. I mention this because it may be that I shall so contrive with him that you shall become his property, and being constantly with me, time will tell us what we had best do, both for your consolation, if you will or can be consoled, and to enable me to exchange the life I lead here for a better one."

"I thank you, Mahmoud, for the friendship you offer me," replied Ricardo, "though I well know that, do what you may, it will avail nothing. But let us quit this subject, and go to the tents, for, as I perceive, great numbers of people are coming forth from the city; no doubt it is the old viceroy who is quitting it to give place to my master."

"It is so," said Mahmoud. "Come then, Ricardo, and you will see the ceremony of the reception."

"Come on," said Ricardo; "perhaps I shall have need of you, if the superintendent of my master's slaves have missed me, for he is a Corsican renegade of no very tender heart."

Here the conversation ended, and the two friends reached the tents, just as the new pasha was coming out to receive his predecessor, Ali Pasha. The latter came attended by all the janissaries who have formed the garrison of Nicosia ever since the Turks have had possession of it, in number about five hundred. They marched in two divisions, the one armed with guns, the other with drawn scimetars. Arrived at the tent of Hassan, the new Pasha, they all surrounded it. Ali made a low obeisance to Hassan, who returned the salutation, but did not bow so low. Ali then entered Hassan's tent, and the Turks placed the new Pasha on a powerful steed, richly caparisoned, and led him round the tents, and up and down the plain; vociferating in their own language, "Long live Sultan Soliman, and Hassan Pasha, his representative!" which cry they frequently repeated, and each time louder and louder. This part of the ceremony being ended, they brought Hassan back to Ali's tent, where the two pashas and the cadi remained alone together for an hour to consult, as Mahmoud informed Ricardo, as to what was to be done upon some works which Ali had begun. Afterwards the cadi appeared at the door of the tent, and proclaimed in Turkish, Arabic, and Greek, that all who desired to crave justice or make any other appeal against Ali Pasha, might now enter freely, for there was Hassan Pasha, sent by the Grand Signor to be viceroy of Cyprus, who would accord them all reason and justice.

In conformity with this permission the janissaries opened a passage to the door of the tent, and every one entered who pleased. Mahmoud made Ricardo go in along with him, for being Hassan's slave his entrance was not opposed. Several Greek Christians and some Turks appeared as appellants, but all upon such trifling matters, that the cadi despatched most of them without the formality of written declarations, rejoinders, and replications. It is, in fact, the custom of the Turks that all causes, except those which relate to marriage, shall be immediately and summarily decided, rather by the rules of common sense than of legal precedent; and among these barbarians (if such they are in this respect) the cadi is the sole judge in all cases, cuts short the pleadings, gives sentence in a breath, and there is no appeal from his decision. Presently a khawass (that is to say, a Turkish alguazil) entered and said that a Jew stood without, at the door of the tent, with a most beautiful Christian maiden for sale. The cadi gave orders to admit him. The khawass withdrew and immediately returned, accompanied by a Jew of venerable appearance, who led by the hand a young woman clothed in the Moorish dress, which became her so well that the most richly arrayed women of Fez or Morocco could not be compared with her, though in the art of adorning themselves they surpass all the other women of Africa, not excepting even those of Algiers, with all their profusion of pearls.

The face of the female slave was covered with a mask of crimson taffety. On her naked ankles she wore two rings, apparently of pure gold; and two others, set with large pearls, on her arms, which shone through the sleeves of a transparent camisole. Her whole dress was rich, gay, and graceful. Struck by her appearance, the first thing the cadi and the pashas did, was to bid the Jew make the Christian uncover her face. She did so, and disclosed a countenance which, like the sun bursting through thick clouds which have long obscured it, dazzled the eyes and gladdened the hearts of the beholders. But on none did that marvellous light produce such an effect as on the woe-worn Ricardo, for he saw before him no other than his cruel and beloved Leonisa, whom he had so often and with such bitter tears bewailed as dead.

At the unexpected sight of such unparalleled loveliness, Ali felt his heart transfixed; Hassan's was pierced with as deep a wound; nor did the cadi's escape scatheless, but, even more deeply smitten than the two pashas, he could not take his eyes off the Christian's face. All three were seized at the same moment with an absolute determination to possess her; and without stopping to inquire how, or where, or when, she had come into the hands of the Jew, they bade him name her price. Four thousand doblas, he replied. The words were no sooner out of the Jew's mouth than Ali Pasha said he would give the price, and that the Jew had only to go to his tent to fetch the money. Hassan Pasha, however, who looked as if he had no mind to lose her, though she were to cost him his life, interposed and said, "I myself will give the four thousand doblas demanded by the Jew, though I would not interfere with Ali's bargain or oppose his wishes, were I not compelled by motives the imperious force and obligation of which he will himself acknowledge. This exquisitely beautiful slave is not for us, but for the Grand Signor alone, and therefore I say that I purchase her in his name. Let us see now who will be so bold as to dispute the purchase with me."

"That will I," replied Ali, "for it is for that very purpose I buy her of the Jew; and it suits me the better to make the present to his Highness, as I have the opportunity of taking her to Constantinople in a few days, and thus winning the favour of the Sultan; for being, as you see, Hassan, a man without employment, I must seek means for obtaining one; whereas, you are secure in that respect for three years, since to-day you enter upon the government of this rich realm of Cyprus. On these grounds, and as I was the first to offer the price demanded for the slave, it stands to reason, Hassan, that you should yield her to me."

"The satisfaction I shall feel in purchasing and sending her to the Sultan," said Hassan, "is so much the greater, as I shall do it without being prompted by any motives of interest whatever. And as for a convenient means of sending her to Constantinople, she shall go thither in a galley manned only by my own slaves."

Ali now started up in wrath, and, clutching his scimetar, cried out, "Since we both intend the same thing, Hassan, namely, to present this Christian to the Grand Signor, and since I was the first purchaser, reason and justice require that you should leave her to me; if you will not, this blade in my hand shall defend my right, and punish your audacity."

The cadi, who had been closely watching this contest, and who was himself no less inflamed with desire than either of the pashas, bethought him how he might remain possessor of the prize, without giving any cause to suspect his insidious designs. Rising therefore to his feet, he stepped between the two angry pashas. "Be quiet, Hassan," he said; "calm yourself, Ali; here am I who can and will arrange your differences in such wise that you shall both have your intentions fulfilled, the Sultan shall be gratified as you desire, and shall be under obligations to you both alike for your loyal and acceptable homage."

The two pashas submitted at once to the cadi, as they would have done even had the terms he imposed appeared harder to them, such is the respect which is paid to their elders by those of that accursed sect. The cadi then continued his address to them. "Ali," said he, "you say that you want this Christian to present her to the Grand Signor; and Hassan says the same. You allege that, having been the first to offer the price required, she ought to be yours; but Hassan denies this; and though he does not know how to assign valid grounds for his claim, yet I find that he has the same as yourself, namely, the intention, which doubtless must have arisen within him at the same time as within yourself, to purchase the slave for the self-same purpose; only you had the advantage of him in being the first to declare yourself. This, however, is no reason why he should be out and out defrauded of the benefit of his good-will, and therefore I am of opinion that it will be well to arrange matters between you in this wise: let the slave be bought by you both; and since she is to belong to the Grand Signor, for whom you buy her, it will be for him to dispose of her. Meanwhile, you Hassan shall pay two thousand doblas, and you Ali another two thousand, and the slave shall remain in my custody, so that I may send her in the name of you both to Constantinople, and thus I too shall not be without some reward for my presence and aid on this occasion. Accordingly, I undertake to send her at my own cost in a style worthy of the great sovereign to whom she is to be presented; and I will write to the Grand Signor a true account of all that has occurred here, and of the good-will you have shown in his service."

The two enamoured pashas could find no pretext for gainsaying this decision; and though it thwarted their desires, they were constrained to submit, each of them comforting himself with the hope, however doubtful, that he would succeed at last. Hassan, who was to remain viceroy of Cyprus, resolved to make such presents to the cadi as would induce him to give up the slave. Ali formed other plans, and as he flattered himself that he should carry them into successful operation, they both professed themselves satisfied, and paid the Jew two thousand doblas each on the spot. The Jew then said that he had sold the slave, but not the clothes she wore, which were worth another two thousand doblas; and this indeed was true, for her hair which she wore partly loose on her shoulders, and partly braided on her forehead, was most gracefully interwoven with strings of pearls; her bracelets and anklets too were set with very large pearls, and her green satin robe was heavily flounced and embroidered with gold. In short, all agreed that the Jew had set a low price on the dress, and the cadi, to show himself no less liberal than the two pashas, said that he would pay for it, that the slave might appear before the Grand Signor as she then stood. The two competitors agreed in approving of this, each of them believing that slave, dress, and all would soon be his own.

It is impossible to describe Ricardo's feelings, when he saw the treasure of his soul thus put up for sale, and found that he had regained it only to lose it more cruelly. He knew not whether he was asleep or awake, and could not believe his own eyes; for it seemed incredible that they should have so unexpectedly before them her whom he had supposed to have disappeared for ever. "Do you know her?" he whispered in Mahmoud's ear.

"No! I do not," was the reply.

"Then I must tell you that it is Leonisa."

"What do you say, Ricardo?" exclaimed Mahmoud.

"I say it is Leonisa."

"Say no more; fortune is proving your friend, and all is turning out for the best, for she is to remain in my master's custody."

"What think you? Shall I place myself where I may be seen by her?"

"By no means, lest you give her a sudden shock; nor must you let it be known that you have seen her, for that might disconcert the plan I have in view."

"I will do as you advise," said Ricardo, turning away his eyes, and carefully avoiding those of Leonisa, which were meanwhile bent upon the ground. Presently the cadi went up to her, and taking her by the hand, delivered her to Mahmoud, ordering him to take her into the city and give her up to his lady, Halema, with directions to keep her as a slave of the Grand Signor. Mahmoud obeyed and left Ricardo alone, following with his eyes the star of his soul, until it disappeared behind the walls of Nicosia. He then went up to the Jew, and asked him where he had bought that Christian slave, or how he had become possessed of her. The Jew replied that he had bought her in the island of Pantanalea, of some Turks who had been shipwrecked there. Ricardo would have pursued his inquiries, but the Jew was called away to give the pashas the very same information which Ricardo so much longed to obtain.

During the long walk from the tents to the city Mahmoud conversed with Leonisa in Italian, and asked her whence she came. She replied that she belonged to the illustrious city of Trapani, and that her parents were noble and wealthy, though as for herself she was utterly unfortunate. Mahmoud then asked her if she knew a gentleman of birth and fortune in that city, named Ricardo. On hearing that name a sigh escaped her that seemed to come from the bottom of her heart. "I know him," she replied, "to my sorrow."

"Why to your sorrow?"

"Because it was to his sorrow that he knew me, and for my misfortune."

"Perhaps," said Mahmoud, "you may also know in the same city another gentleman of very amiable disposition, the son of very wealthy parents, and himself a person of great spirit, liberality, and discretion. His name is Cornelio."

"Him too I know, and of him still more than Ricardo I may say that I know him to my sorrow. But who are you, sir, who know these gentlemen and inquire of me respecting them? Doubtless, Heaven, in compassion for the trouble and mischances I have undergone, has sent me to a place where, if they do not cease, at least I may find a person to console me for them."

"I am a native of Palermo," said Mahmoud, "brought by various chances to wear this garb, and to be in appearance so different from what I am in my secret soul. I know the gentlemen in question, because not many days ago they were with me. Cornelio was captured by some Moors of Tripoli, and sold by them to a Turk who brought him to this island, whither he came to trade, for he is a merchant of Rhodes, and so highly satisfied was he with Cornelio, and such was the confidence he reposed in his truth and integrity, that he entrusted him with his whole property."

"He will be sure to take care of it," said Leonisa, "for he takes very good care of his own. But tell me, señor, how or with whom did Ricardo come to this island?"

"He came," said Mahmoud, "with a corsair who had captured him in a garden on the coast near Trapani, and along with him a damsel, whose name I never thought of asking, though the corsair often spoke to me in praise of her beauty. Ricardo remained hero some days with his master until the latter went to visit the tomb of Mahomet, which is in the city of Almedina,⁷⁷ and then Ricardo fell into such a sickness that his master left him with me, as being my countryman, that I might take care of him until the return of the pilgrim to Cyprus, should that happen; or else I was to send Ricardo to Constantinople, when his master should advise me of his arrival there. But heaven ordered it otherwise; for the unfortunate Ricardo died in a few days, always invoking to the last the name of one Leonisa, whom he had told me he loved more than his life and soul. She had been drowned, he said, in the wreck of a galley on the coast of the island of Pantanalea; and he never ceased to deplore her death till his grief destroyed him, for that in fact was the only malady I discovered in him."