The moon has a strange look to-night. Has she not a strange look? She is like a mad woman, a mad woman who is seeking everywhere for lovers. She is naked too. She is quite naked. The clouds are seeking to clothe her nakedness, but she will not let them. She shows herself naked in the sky. She reels through the clouds like a drunken woman… I am sure she is looking for lovers. Does she not reel like a drunken woman? She is like a mad woman, is she not?

HERODIAS

No; the moon is like the moon, that is all. Let us go within… You have nothing to do here.

HEROD

I will stay here! Manesseh, lay carpets there. Light torches, bring forth the ivory tables, and the tables of jasper. The air here is delicious. I will drink more wine with my guests. We must show all honours to the ambassadors of Cæsar.

HERODIAS

It is not because of them that you remain.

HEROD

Yes; the air is delicious. Come, Herodias, our guests await us. Ah! I have slipped! I have slipped in blood! It is an ill omen. It is a very evil omen. Wherefore is there blood here?.. and this body, what does this body here? Think you I am like the King of Egypt, who gives no feast to his guests but that he shows them a corpse? Whose is it? I will not look on it.

FIRST SOLDIER

It is our captain, sire. He is the young Syrian whom you made captain only three days ago.

HEROD

I gave no order that he should be slain.

SECOND SOLDIER

He killed himself, sire.

HEROD

For what reason? I had made him captain.

SECOND SOLDIER

We do not know, sire. But he killed himself.

HEROD

That seems strange to me. I thought it was only the Roman philosophers who killed themselves. Is it not true, Tigellinus, that the philosophers at Rome kill themselves?

TIGELLINUS

There are some who kill themselves, sire. They are the Stoics. The Stoics are coarse people. They are ridiculous people. I myself regard them as being perfectly ridiculous.

HEROD

I also. It is ridiculous to kill oneself.

TIGELLINUS

Everybody at Rome laughs at them. The Emperor has written a satire against them. It is recited everywhere.

HEROD

Ah! he has written a satire against them? Cæsar is wonderful. He can do everything… It is strange that the young Syrian has killed himself. I am sorry he has killed himself. I am very sorry; for he was fair to look upon. He was even very fair. He had very languorous eyes. I remember that I saw that he looked languorously at Salomé. Truly, I thought he looked too much at her.

HERODIAS

There are others who look at her too much.

HEROD

His father was a king. I drove him from his kingdom. And you made a slave of his mother, who was a queen, Herodias. So he was here as my guest, as it were, and for that reason I made him my captain. I am sorry he is dead. Ho! why have you left the body here? I will not look at it – away with it! [They take away the body.] It is cold here. There is a wind blowing. Is there not a wind blowing?

HERODIAS

No; there is no wind.

HEROD

I tell you there is a wind that blows… And I hear in the air something that is like the beating of wings, like the beating of vast wings. Do you not hear it?

HERODIAS

I hear nothing.

HEROD

I hear it no longer. But I heard it. It was the blowing of the wind, no doubt. It has passed away. But no, I hear it again. Do you not hear it? It is just like the beating of wings.

HERODIAS

I tell you there is nothing. You are ill. Let us go within.

HEROD

I am not ill. It is your daughter who is sick. She has the mien of a sick person. Never have I seen her so pale.

HERODIAS

I have told you not to look at her.

HEROD

Pour me forth wine [wine is brought]. Salomé, come drink a little wine with me. I have here a wine that is exquisite. Cæsar himself sent it me. Dip into it thy little red lips, that I may drain the cup.

SALOMÉ

I am not thirsty, Tetrarch.

HEROD

You hear how she answers me, this daughter of yours?

HERODIAS

She does right. Why are you always gazing at her?

HEROD

Bring me ripe fruits [fruits are brought]. Salomé, come and eat fruit with me. I love to see in a fruit the mark of thy little teeth. Bite but a little of this fruit and then I will eat what is left.

SALOMÉ

I am not hungry, Tetrarch.

HEROD

[To Herodias.] You see how you have brought up this daughter of yours.

HERODIAS

My daughter and I come of a royal race. As for thee, thy father was a camel driver! He was also a robber!

HEROD

Thou liest!

HERODIAS

Thou knowest well that it is true.

HEROD

Salomé, come and sit next to me. I will give thee the throne of thy mother.

SALOMÉ

I am not tired, Tetrarch.

HERODIAS

You see what she thinks of you.

HEROD

Bring me – what is it that I desire? I forget. Ah! ah! I remember.

THE VOICE OF JOKANAAN

Lo! the time is come! That which I foretold has come to pass, saith the Lord God. Lo! the day of which I spoke.

HERODIAS

Bid him be silent. I will not listen to his voice. This man is for ever vomiting insults against me.

HEROD

He has said nothing against you. Besides, he is a very great prophet.

HERODIAS

I do not believe in prophets. Can a man tell what will come to pass? No man knows it. Moreover, he is for ever insulting me. But I think you are afraid of him… I know well that you are afraid of him.

HEROD

I am not afraid of him. I am afraid of no man.

HERODIAS

I tell you, you are afraid of him. If you are not afraid of him why do you not deliver him to the Jews, who for these six months past have been clamouring for him?

A JEW

Truly, my lord, it were better to deliver him into our hands.

HEROD

Enough on this subject. I have already given you my answer. I will not deliver him into your hands. He is a holy man. He is a man who has seen God.

A JEW

That cannot be. There is no man who hath seen God since the prophet Elias. He is the last man who saw God. In these days God doth not show Himself. He hideth Himself. Therefore great evils have come upon the land.

ANOTHER JEW

Verily, no man knoweth if Elias the prophet did indeed see God. Peradventure it was but the shadow of God that he saw.

A THIRD JEW

God is at no time hidden. He showeth Himself at all times and in everything. God is in what is evil even as He is in what is good.

A FOURTH JEW

That must not be said. It is a very dangerous doctrine. It is a doctrine that cometh from the schools at Alexandria, where men teach the philosophy of the Greeks. And the Greeks are Gentiles: They are not even circumcised.

A FIFTH JEW

No one can tell how God worketh. His ways are very mysterious. It may be that the things which we call evil are good, and that the things which we call good are evil. There is no knowledge of any thing. We must needs submit to everything, for God is very strong. He breaketh in pieces the strong together with the weak, for He regardeth not any man.

FIRST JEW

Thou speaketh truly. God is terrible; He breaketh the strong and the weak as a man brays corn in a mortar. But this man hath never seen God. No man hath seen God since the prophet Elias.

HERODIAS

Make them be silent. They weary me.

HEROD

But I have heard it said that Jokanaan himself is your prophet Elias.

THE JEW

That cannot be. It is more than three hundred years since the days of the prophet Elias.

HEROD

There be some who say that this man is the prophet Elias.

A NAZARENE

I am sure that he is the prophet Elias.

THE JEW

Nay, but he is not the prophet Elias.

THE VOICE OF JOKANAAN

So the day is come, the day of the Lord, and I hear upon the mountains the feet of Him who shall be the Saviour of the world.

HEROD

What does that mean? The Saviour of the world.

TIGELLINUS

It is a title that Cæsar takes.

HEROD

But Cæsar is not coming into Judæa. Only yesterday I received letters from Rome. They contained nothing concerning this matter. And you, Tigellinus, who were at Rome during the winter, you heard nothing concerning this matter, did you?

TIGELLINUS

Sire, I heard nothing concerning the matter. I was explaining the title. It is one of Cæsar's titles.

HEROD

But Cæsar cannot come. He is too gouty. They say that his feet are like the feet of an elephant. Also there are reasons of State. He who leaves Rome loses Rome. He will not come. Howbeit, Cæsar is lord, he will come if he wishes. Nevertheless, I do not think he will come.

FIRST NAZARENE

It was not concerning Cæsar that the prophet spake these words, sire.

HEROD

Not of Cæsar?

FIRST NAZARENE

No, sire.

HEROD

Concerning whom then did he speak?

FIRST NAZARENE

Concerning Messias who has come.

A JEW

Messiah hath not come.

FIRST NAZARENE

He hath come, and everywhere He worketh miracles.

HERODIAS Ho! ho! miracles! I do not believe in miracles. I have seen too many. [To the page.] My fan!

FIRST NAZARENE

This man worketh true miracles. Thus, at a marriage which took place in a little town of Galilee, a town of some importance, He changed water into wine. Certain persons who were present related it to me. Also He healed two lepers that were seated before the Gate of Capernaum simply by touching them.

SECOND NAZARENE

Nay, it was blind men that he healed at Capernaum.

FIRST NAZARENE

Nay; they were lepers. But He hath healed blind people also, and He was seen on a mountain talking with angels.

A SADDUCEE

Angels do not exist.

A PHARISEE

Angels exist, but I do not believe that this Man has talked with them.

FIRST NAZARENE

He was seen by a great multitude of people talking with angels.

A SADDUCEE

Not with angels.

HERODIAS

How these men weary me! They are ridiculous! [To the page.] Well! my fan! [The page gives her the fan.] You have a dreamer's look; you must not dream. It is only sick people who dream. [She strikes the page with her fan.]

SECOND NAZARENE

There is also the miracle of the daughter of Jairus.

FIRST NAZARENE

Yes, that is sure. No man can gainsay it.

HERODIAS

These men are mad. They have looked too long on the moon. Command them to be silent.

HEROD

What is this miracle of the daughter of Jairus?

FIRST NAZARENE

The daughter of Jairus was dead. He raised her from the dead.

HEROD

He raises the dead?

FIRST NAZARENE

Yea, sire, He raiseth the dead.

HEROD

I do not wish Him to do that. I forbid Him to do that. I allow no man to raise the dead. This Man must be found and told that I forbid Him to raise the dead. Where is this Man at present?

SECOND NAZARENE

He is in every place, my lord, but it is hard to find Him.

FIRST NAZARENE

It is said that He is now in Samaria.

A JEW

It is easy to see that this is not Messias, if He is in Samaria. It is not to the Samaritans that Messias shall come. The Samaritans are accursed. They bring no offerings to the Temple.

SECOND NAZARENE

He left Samaria a few days since. I think that at the present moment He is in the neighbourhood of Jerusalem.

FIRST NAZARENE

No; He is not there. I have just come from Jerusalem. For two months they have had no tidings of Him.

HEROD

No matter! But let them find Him, and tell Him from me, I will not allow him to raise the dead! To change water into wine, to heal the lepers and the blind… He may do these things if He will. I say nothing against these things. In truth I hold it a good deed to heal a leper. But I allow no man to raise the dead. It would be terrible if the dead came back.