Children of the Frost

But he could not get back with them, and the sun found him vainly hiding in the village. So he fought the great fight by himself, and in a narrow ring of Mandell Folk shot four with his revolver, and ere they could lay hands on him for the torture, turned it on himself and died.

This threw a gloom upon the people. Oloof put the question, "If one man die so hard, how hard will die the three who yet are left?"

Then Mesahchie stood up on the barricade and called in by name three dogs which had wandered close, – meat and life, – which set back the day of reckoning and put despair in the hearts of the Mandell Folk. And on the head of Mesahchie were showered the curses of a generation.

The days dragged by. The sun hurried south, the nights grew long and longer, and there was a touch of frost in the air. And still the Sunlanders held the pit. Hearts were breaking under the unending strain, and Tyee thought hard and deep. Then he sent forth word that all the skins and hides of all the tribe be collected. These he had made into huge cylindrical bales, and behind each bale he placed a man.

When the word was given the brief day was almost spent, and it was slow work and tedious, rolling the big bales forward foot by foot The bullets of the Sunlanders blub-blubbed and thudded against them, but could not go through, and the men howled their delight But the dark was at hand, and Tyee, secure of success, called the bales back to the trenches.

In the morning, in the face of an unearthly silence from the pit, the real advance began. At first with large intervals between, the bales slowly converged as the circle drew in. At a hundred yards they were quite close together, so that Tyee's order to halt was passed along in whispers. The pit showed no sign of life. They watched long and sharply, but nothing stirred. The advance was taken up and the manoeuvre repeated at fifty yards. Still no sign nor sound. Tyee shook his head, and even Aab-Waak was dubious. But the order was given to go on, and go on they did, till bale touched bale and a solid rampart of skin and hide bowed out from the cliff about the pit and back to the cliff again.

Tyee looked back and saw the women and children clustering blackly in the deserted trenches. He looked ahead at the silent pit. The men were wriggling nervously, and he ordered every second bale forward. This double line advanced till bale touched bale as before. Then Aab-Waak, of his own will, pushed one bale forward alone. When it touched the barricade, he waited a long while. After that he tossed unresponsive rocks over into the pit, and finally, with great care, stood up and peered in. A carpet of empty cartridges, a few white-picked dog bones, and a soggy place where water dripped from a crevice, met his eyes. That was all. The Sunlanders were gone.

There were murmurings of witchcraft, vague complaints, dark looks which foreshadowed to Tyee dread things which yet might come to pass, and he breathed easier when Aab-Waak took up the trail along the base of the cliff.

"The cave!" Tyee cried. "They foresaw my wisdom of the skin-bales and fled away into the cave!"

The cliff was honey-combed with a labyrinth of subterranean passages which found vent in an opening midway between the pit and where the trench tapped the wall. Thither, and with many exclamations, the tribesmen followed Aab-Waak, and, arrived, they saw plainly where the Sunlanders had climbed to the mouth, twenty and odd feet above.

"Now the thing is done," Tyee said, rubbing his hands. "Let word go forth that rejoicing be made, for they are in the trap now, these Sunlanders, in the trap. The young men shall climb up, and the mouth of the cave be filled with stones, so that Bill-Man and his brothers and Mesahchie shall by famine be pinched to shadows and die cursing in the silence and dark."

Cries of delight and relief greeted this, and Howgah, the last of the Hungry Folk, swarmed up the steep slant and drew himself, crouching, upon the lip of the opening. But as he crouched, a muffled report rushed forth, and as he clung desperately to the slippery edge, a second. His grip loosed with reluctant weakness, and he pitched down at the feet of Tyee, quivered for a moment like some monstrous jelly, and was still.

"How should I know they were great fighters and unafraid?" Tyee demanded, spurred to defence by recollection of the dark looks and vague complaints.

"We were many and happy," one of the men stated baldly. Another fingered his spear with a prurient hand.

But Oloof cried them cease. "Give ear, my brothers! There be another way! As a boy I chanced upon it playing along the steep. It is hidden by the rocks, and there is no reason that a man should go there; wherefore it is secret, and no man knows. It is very small, and you crawl on your belly a long way, and then you are in the cave. To-night we will so crawl, without noise, on our bellies, and come upon the Sunlanders from behind. And to-morrow we will be at peace, and never again will we quarrel with the Sunlanders in the years to come."

"Never again!" chorussed the weary men. "Never again!" And Tyee joined with them.

That night, with the memory of their dead in their hearts, and in their hands stones and spears and knives, the horde of women and children collected about the known mouth of the cave. Down the twenty and odd precarious feet to the ground no Sunlander could hope to pass and live. In the village remained only the wounded men, while every able man – and there were thirty of them – followed Oloof to the secret opening. A hundred feet of broken ledges and insecurely heaped rocks were between it and the earth, and because of the rocks, which might be displaced by the touch of hand or foot, but one man climbed at a time. Oloof went up first, called softly for the next to come on, and disappeared inside. A man followed, a second, and a third, and so on, till only Tyee remained. He received the call of the last man, but a quick doubt assailed him and he stayed to ponder. Half an hour later he swung up to the opening and peered in. He could feel the narrowness of the passage, and the darkness before him took on solidity. The fear of the walled-in earth chilled him and he could not venture. All the men who had died, from Neegah the first of the Mandells, to Howgah the last of the Hungry Folk, came and sat with him, but he chose the terror of their company rather than face the horror which he felt to lurk in the thick blackness. He had been sitting long when something soft and cold fluttered lightly on his cheek, and he knew the first winter's snow was falling. The dim dawn came, and after that the bright day, when he heard a low guttural sobbing, which came and went at intervals along the passage and which drew closer each time and more distinct He slipped over the edge, dropped his feet to the first ledge, and waited.

That which sobbed made slow progress, but at last, after many halts, it reached him, and he was sure no Sunlander made the noise. So he reached a hand inside, and where there should have been a head felt the shoulders of a man uplifted on bent arms. The head he found later, not erect, but hanging straight down so that the crown rested on the floor of the passage.

"Is it you, Tyee?" the head said. "For it is I, Aab-Waak, who am helpless and broken as a rough-flung spear. My head is in the dirt, and I may not climb down unaided."

Tyee clambered in, dragged him up with his back against the wall, but the head hung down on the chest and sobbed and wailed.

"Ai-oo-o, ai-oo-o!" it went "Oloof forgot, for Mesahchie likewise knew the secret and showed the Sunlanders, else they would not have waited at the end of the narrow way. Wherefore, I am a broken man, and helpless – ai-oo-o, ai-oo-o!"

"And did they die, the cursed Sunlanders, at the end of the narrow way?" Tyee demanded.

"How should I know they waited?" Aab-Waak gurgled. "For my brothers had gone before, many of them, and there was no sound of struggle. How should I know why there should be no sound of struggle? And ere I knew, two hands were about my neck so that I could not cry out and warn my brothers yet to come. And then there were two hands more on my head, and two more on my feet. In this fashion the three Sunlanders had me. And while the hands held my head in the one place, the hands on my feet swung my body around, and as we wring the neck of a duck in the marsh, so my week was wrung.

"But it was not given that I should die," he went on, a remnant of pride yet glimmering. "I, only, am left. Oloof and the rest lie on their backs in a row, and their faces turn this way and that, and the faces of some be underneath where the backs of their heads should be. It is not good to look upon; for when life returned to me I saw them all by the light of a torch which the Sunlanders left, and I had been laid with them in the row."

"So? So?" Tyee mused, too stunned for speech.

He started suddenly, and shivered, for the voice of Bill-Man shot out at him from the passage.

"It is well," it said. "I look for the man who crawls with the broken neck, and lo, do I find Tyee. Throw down thy gun, Tyee, so that I may hear it strike among the rocks."

Tyee obeyed passively, and Bill-Man crawled forward into the light. Tyee looked at him curiously. He was gaunt and worn and dirty, and his eyes burned like twin coals in their cavernous sockets.

"I am hungry, Tyee," he said. "Very hungry."

"And I am dirt at thy feet," Tyee responded.

"Thy word is my law. Further, I commanded my people not to withstand thee. I counselled – "

But Bill-Man had turned and was calling back into the passage. "Hey! Charley! Jim! Fetch the woman along and come on!"

"We go now to eat," he said, when his comrades and Mesahchie had joined him.

Tyee rubbed his hands deprecatingly. "We have little, but it is thine."

"After that we go south on the snow," Bill-Man continued.

"May you go without hardship and the trail be easy."

"It is a long way. We will need dogs and food – much!"

"Thine the pick of our dogs and the food they may carry."

Bill-Man slipped over the edge of the opening and prepared to descend. "But we come again, Tyee. We come again, and our days shall be long in the land."

And so they departed into the trackless south, Bill-Man, his brothers, and Mesahchie. And when the next year came, the Search Number Two rode at anchor in Mandell Bay. The few Mandell men, who survived because their wounds had prevented their crawling into the cave, went to work at the best of the Sunlanders and dug in the ground. They hunt and fish no more, but receive a daily wage, with which they buy flour, sugar, calico, and such things which the Search Number Two brings on her yearly trip from the Sunlands.

And this mine is worked in secret, as many Northland mines have been worked; and no white man outside the Company, which is Bill-Man, Jim, and Charley, knows the whereabouts of Mandell on the rim of the polar sea. Aab-Waak still carries his head on one shoulder, is become an oracle, and preaches peace to the younger generation, for which he receives a pension from the Company. Tyee is foreman of the mine. But he has achieved a new theory concerning the Sunlanders.

"They that live under the path of the sun are not soft," he says, smoking his pipe and watching the day-shift take itself off and the night-shift go on. "For the sun enters into their blood and burns them with a great fire till they are filled with lusts and passions. They burn always, so that they may not know when they are beaten. Further, there is an unrest in them, which is a devil, and they are flung out over the earth to toil and suffer and fight without end. I know. I am Tyee."

THE SICKNESS OF LONE CHIEF

This is a tale that was told to me by two old men. We sat in the smoke of a mosquito-smudge, in the cool of the day, which was midnight; and ever and anon, throughout the telling, we smote lustily and with purpose at such of the winged pests as braved the smoke for a snack at our hides. To the right, beneath us, twenty feet down the crumbling bank, the Yukon gurgled lazily. To the left, on the rose-leaf rim of the low-lying hills, smouldered the sleepy sun, which saw no sleep that night nor was destined to see sleep for many nights to come.

The old men who sat with me and valorously slew mosquitoes were Lone Chief and Mutsak, erstwhile comrades in arms, and now withered repositories of tradition and ancient happening. They were the last of their generation and without honor among the younger set which had grown up on the farthest fringe of a mining civilization. Who cared for tradition in these days, when spirits could be evoked from black bottles, and black bottles could be evoked from the complaisant white men for a few hours' sweat or a mangy fur? Of what potency the fearful rites and masked mysteries of shamanism, when daily that living wonder, the steamboat, coughed and spluttered up and down the Yukon in defiance of all law, a veritable fire-breathing monster? And of what value was hereditary prestige, when he who now chopped the most wood, or best conned a stern-wheeler through the island mazes, attained the chiefest consideration of his fellows?

Of a truth, having lived too long, they had fallen on evil days, these two old men, Lone Chief and Mutsak, and in the new order they were without honor or place. So they waited drearily for death, and the while their hearts warmed to the strange white man who shared with them the torments of the mosquito-smudge and lent ready ear to their tales of old time before the steamboat came.

"So a girl was chosen for me," Lone Chief was saying. His voice, shrill and piping, ever and again dropped plummet-like into a hoarse and rattling bass, and, just as one became accustomed to it, soaring upward into the thin treble – alternate cricket chirpings and bullfrog croakings, as it were.

"So a girl was chosen for me," he was saying. "For my father, who was Kask-ta-ka, the Otter, was angered because I looked not with a needful eye upon women. He was an old man, and chief of his tribe. I was the last of his sons to be alive, and through me, only, could he look to see his blood go down among those to come after and as yet unborn. But know, O White Man, that I was very sick; and when neither the hunting nor the fishing delighted me, and by meat my belly was not made warm, how should I look with favor upon women? or prepare for the feast of marriage? or look forward to the prattle and troubles of little children?"

"Ay," Mutsak interrupted. "For had not Lone Chief fought in the arms of a great bear till his head was cracked and blood ran from out his ears?"

Lone Chief nodded vigorously. "Mutsak speaks true. In the time that followed, my head was well, and it was not well. For though the flesh healed and the sore went away, yet was I sick inside. When I walked, my legs shook under me, and when I looked at the light, my eyes became filled with tears. And when I opened my eyes, the world outside went around and around, and when I closed my eyes, my head inside went around and around, and all the things I had ever seen went around and around inside my head. And above my eyes there was a great pain, as though something heavy rested always upon me, or like a band that is drawn tight and gives much hurt. And speech was slow to me, and I waited long for each right word to come to my tongue. And when I waited not long, all manner of words crowded in, and my tongue spoke foolishness. I was very sick, and when my father, the Otter, brought the girl Kasaan before me – "

"Who was a young girl, and strong, my sister's child," Mutsak broke in. "Strong-hipped for children was Kasaan, and straight-legged and quick of foot. She made better moccasins than any of all the young girls, and the bark-rope she braided was the stoutest. And she had a smile in her eyes, and a laugh on her lips; and her temper was not hasty, nor was she unmindful that men give the law and women ever obey."

"As I say, I was very sick," Lone Chief went on. "And when my father, the Otter, brought the girl Kasaan before me, I said rather should they make me ready for burial than for marriage. Whereat the face of my father went black with anger, and he said that I should be served according to my wish, and that I who was yet alive should be made ready for death as one already dead – "

"Which be not the way of our people, O White Man," spoke up Mutsak. "For know that these things that were done to Lone Chief it was our custom to do only to dead men. But the Otter was very angry."

"Ay," said Lone Chief. "My father, the Otter, was a man short of speech and swift of deed. And he commanded the people to gather before the lodge wherein I lay. And when they were gathered, he commanded them to mourn for his son who was dead – "

"And before the lodge they sang the death-song —O-o-o-o-o-o-a-haa-ha-a-ich-klu-kuk-ich-klu-kuk," wailed Mutsak, in so excellent an imitation that all the tendrils of my spine crawled and curved in sympathy.

"And inside the lodge," continued Lone Chief, "my mother blackened her face with soot, and flung ashes upon her head, and mourned for me as one already dead; for so had my father commanded. So Okiakuta, my mother, mourned with much noise, and beat her breasts and tore her hair; and likewise Hooniak, my sister, and Seenatah, my mother's sister; and the noise they made caused a great ache in my head, and I felt that I would surely and immediately die.

"And the elders of the tribe gathered about me where I lay and discussed the journey my soul must take. One spoke of the thick and endless forests where lost souls wandered crying, and where I, too, might chance to wander and never see the end. And another spoke of the big rivers, rapid with bad water, where evil spirits shrieked and lifted up their formless arms to drag one down by the hair. For these rivers, all said together, a canoe must be provided me. And yet another spoke of the storms, such as no live man ever saw, when the stars rained down out of the sky, and the earth gaped wide in many cracks, and all the rivers in the heart of the earth rushed out and in. Whereupon they that sat by me flung up their arms and wailed loudly; and those outside heard, and wailed more loudly. And as to them I was as dead, so was I to my own mind dead. I did not know when, or how, yet did I know that I had surely died.

"And Okiakuta, my mother, laid beside me my squirrel-skin parka. Also she laid beside me my parka of caribou hide, and my rain coat of seal gut, and my wet-weather muclucs, that my soul should be warm and dry on its long journey. Further, there was mention made of a steep hill, thick with briers and devil's-club, and she fetched heavy moccasins to make the way easy for my feet.

"And when the elders spoke of the great beasts I should have to slay, the young men laid beside me my strongest bow and straightest arrows, my throwing-stick, my spear and knife. And when the elders spoke of the darkness and silence of the great spaces my soul must wander through, my mother wailed yet more loudly and flung yet more ashes upon her head.

"And the girl, Kasaan, crept in, very timid and quiet, and dropped a little bag upon the things for my journey. And in the little bag, I knew, were the flint and steel and the well-dried tinder for the fires my soul must build. And the blankets were chosen which were to be wrapped around me. Also were the slaves selected that were to be killed that my soul might have company. There were seven of these slaves, for my father was rich and powerful, and it was fit that I, his son, should have proper burial. These slaves we had got in war from the Mukumuks, who live down the Yukon. On the morrow, Skolka, the shaman, would kill them, one by one, so that their souls should go questing with mine through the Unknown. Among other things, they would carry my canoe till we came to the big river, rapid with bad water. And there being no room, and their work being done, they would come no farther, but remain and howl forever in the dark and endless forest.

"And as I looked on my fine warm clothes, and my blankets and weapons of war, and as I thought of the seven slaves to be slain, I felt proud of my burial and knew that I must be the envy of many men. And all the while my father, the Otter, sat silent and black. And all that day and night the people sang my death-song and beat the drums, till it seemed that I had surely died a thousand times.

"But in the morning my father arose and made talk. He had been a fighting man all his days, he said, as the people knew. Also the people knew that it were a greater honor to die fighting in battle than on the soft skins by the fire. And since I was to die anyway, it were well that I should go against the Mukumuks and be slain. Thus would I attain honor and chieftainship in the final abode of the dead, and thus would honor remain to my father, who was the Otter. Wherefore he gave command that a war party be made ready to go down the river. And that when we came upon the Mukumuks I was to go forth alone from my party, giving semblance of battle, and so be slain."

"Nay, but hear, O White Man!" cried Mutsak, unable longer to contain himself. "Skolka, the shaman, whispered long that night in the ear of the Otter, and it was his doing that Lone Chief should be sent forth to die. For the Otter being old, and Lone Chief the last of his sons, Skolka had it in mind to become chief himself over the people. And when the people had made great noise for a day and a night and Lone Chief was yet alive, Skolka was become afraid that he would not die. So it was the counsel of Skolka, with fine words of honor and deeds, that spoke through the mouth of the Otter.

"Ay," replied Lone Chief. "Well did I know it was the doing of Skolka, but I was unmindful, being very sick. I had no heart for anger, nor belly for stout words, and I cared little, one way or the other, only I cared to die and have done with it all. So, O White Man, the war party was made ready. No tried fighters were there, nor elders, crafty and wise – naught but five score of young men who had seen little fighting. And all the village gathered together above the bank of the river to see us depart. And we departed amid great rejoicing and the singing of my praises. Even thou, O White Man, wouldst rejoice at sight of a young man going forth to battle, even though doomed to die.

"So we went forth, the five score young men, and Mutsak came also, for he was likewise young and untried. And by command of my father, the Otter, my canoe was lashed on either side to the canoe of Mutsak and the canoe of Kannakut. Thus was my strength saved me from the work of the paddles, so that, for all of my sickness, I might make a brave show at the end. And thus we went down the river.

"Nor will I weary thee with the tale of the journey, which was not long. And not far above the village of the Mukumuks we came upon two of their fighting men in canoes, that fled at the sight of us. And then, according to the command of my father, my canoe was cast loose and I was left to drift down all alone. Also, according to his command, were the young men to see me die, so that they might return and tell the manner of my death. Upon this, my father, the Otter, and Skolka, the shaman, had been very clear, with stern promises of punishment in case they were not obeyed.

"I dipped my paddle and shouted words of scorn after the fleeing warriors. And the vile things I shouted made them turn their heads in anger, when they beheld that the young men held back, and that I came on alone. Whereupon, when they had made a safe distance, the two warriors drew their canoes somewhat apart and waited side by side for me to come between. And I came between, spear in hand, and singing the war-song of my people. Each flung a spear, but I bent my body, and the spears whistled over me, and I was unhurt. Then, and we were all together, we three, I cast my spear at the one to the right, and it drove into his throat and he pitched backward into the water.

"Great was my surprise thereat, for I had killed a man. I turned to the one on the left and drove strong with my paddle, to meet Death face to face; but the man's second spear, which was his last, but bit into the flesh of my shoulder. Then was I upon him, making no cast, but pressing the point into his breast and working it through him with both my hands. And while I worked, pressing with all my strength, he smote me upon my head, once and twice, with the broad of his paddle.

"Even as the point of the spear sprang out beyond his back, he smote me upon the head. There was a flash, as of bright light, and inside my head I felt something give, with a snap – just like that, with a snap. And the weight that pressed above my eyes so long was lifted, and the band that bound my brows so tight was broken. And a great gladness came upon me, and my heart sang with joy.

"This be death, I thought; wherefore I thought that death was very good. And then I saw the two empty canoes, and I knew that I was not dead, but well again. The blows of the man upon my head had made me well. I knew that I had killed, and the taste of the blood made me fierce, and I drove my paddle into the breast of the Yukon and urged my canoe toward the village of the Mukumuks. The young men behind me gave a great cry. I looked over my shoulder and saw the water foaming white from their paddles – "

"Ay, it foamed white from our paddles," said Mutsak. "For we remembered the command of the Otter, and of Skolka, that we behold with our own eyes the manner of Lone Chief's death. A young man of the Mukumuks, on his way to a salmon trap, beheld the coming of Lone Chief, and of the five score men behind him. And the young man fled in his canoe, straight for the village, that alarm might be given and preparation made. But Lone Chief hurried after him, and we hurried after Lone Chief to behold the manner of his death. Only, in the face of the village, as the young man leaped to the shore, Lone Chief rose up in his canoe and made a mighty cast. And the spear entered the body of the young man above the hips, and the young man fell upon his face.

"Whereupon Lone Chief leaped up the bank war-club in hand and a great war-cry on his lips, and dashed into the village. The first man he met was Itwilie, chief over the Mukumuks, and him Lone Chief smote upon the head with his war-club, so that he fell dead upon the ground. And for fear we might not behold the manner of his death, we too, the five score young men, leaped to the shore and followed Lone Chief into the village. Only the Mukumuks did not understand, and thought we had come to fight; so their bow-thongs sang and their arrows whistled among us. Whereat we forgot our errand, and fell upon them with our spears and clubs; and they being unprepared, there was great slaughter – "

"With my own hands I slew their shaman," proclaimed Lone Chief, his withered face a-work with memory of that old-time day. "With my own hands I slew him, who was a greater shaman than Skolka, our own shaman. And each time I faced a man, I thought, 'Now cometh Death; and each time I slew the man, and Death came not. It seemed the breath of life was strong in my nostrils and I could not die – "

"And we followed Lone Chief the length of the village and back again," continued Mutsak. "Like a pack of wolves we followed him, back and forth, and here and there, till there were no more Mukumuks left to fight. Then we gathered together five score men-slaves, and double as many women, and countless children, and we set fire and burned all the houses and lodges, and departed. And that was the last of the Mukumuks."

"And that was the last of the Mukumuks," Lone Chief repeated exultantly. "And when we came to our own village, the people were amazed at our burden of wealth and slaves, and in that I was still alive they were more amazed. And my father, the Otter, came trembling with gladness at the things I had done. For he was an old man, and I the last of his sons. And all the tried fighting men came, and the crafty and wise, till all the people were gathered together. And then I arose, and with a voice like thunder, commanded Skolka, the shaman, to stand forth – "

"Ay, O White Man," exclaimed Mutsak. "With a voice like thunder, that made the people shake at the knees and become afraid."

"And when Skolka had stood forth," Lone Chief went on, "I said that I was not minded to die. Also, I said it were not well that disappointment come to the evil spirits that wait beyond the grave. Wherefore I deemed it fit that the soul of Skolka fare forth into the Unknown, where doubtless it would howl forever in the dark and endless forest. And then I slew him, as he stood there, in the face of all the people. Even I, Lone Chief, with my own hands, slew Skolka, the shaman, in the face of all the people. And when a murmuring arose, I cried aloud – "

"With a voice like thunder," prompted Mutsak.

"Ay, with a voice like thunder I cried aloud: 'Behold, O ye people! I am Lone Chief, slayer of Skolka, the false shaman! Alone among men, have I passed down through the gateway of Death and returned again. Mine eyes have looked upon the unseen things. Mine ears have heard the unspoken words. Greater am I than Skolka, the shaman. Greater than all shamans am I. Likewise am I a greater chief than my father, the Otter. All his days did he fight with the Mukumuks, and lo, in one day have I destroyed them all. As with the breathing of a breath have I destroyed them. Wherefore, my father, the Otter, being old, and Skolka, the shaman, being dead, I shall be both chief and shaman. Henceforth shall I be both chief and shaman to you, O my people. And if any man dispute my word, let that man stand forth!'

"I waited, but no man stood forth. Then I cried: 'Hoh! I have tasted blood! Now bring meat, for I am hungry. Break open the caches, tear down the fish-racks, and let the feast be big. Let there be merriment, and songs, not of burial, but marriage. And last of all, let the girl Kasaan be brought. The girl Kasaan, who is to be the mother of the children of Lone Chief!'